Category Archives: Brazil

From Portuguese: And the Sabiá Sings, by Aluísio Azevedo

(My translation of the short story No Maranhão, by Aluísio Azevedo, which was published in Pégadas in 1897)

When I was thirteen, up there in Maranhão, one of the families that was closest to mine was that of old Cunha. He was a good man, who’d retired after having made his money in the retail trade. His wife was Dona Mariana.

They had two children: Luís and Rosa – or Rosinha, as we called her. Luís was a year older than his sister and a few months younger than me.
You could say we were brought up together, because when I wasn’t at their place they were at ours.
The Cunhas lived in a large and beautiful colonial-style house, the back of which – as with all those houses along the shore – looked directly out to sea.
Apart from that house, Cunha had another place, where he went frequently with his family on Sundays, in their own boat.
They nearly always took me with them. The place was called “Boa Vinda” and was on the banks of the River Anil, not too far from Vinhais.
Those trips to Boa Vinda are among my fondest childhood memories. Brought up, as I was, by the seaside, I loved the water. At twelve years of age I was not only a strong swimmer but could steer a boat, take down a sail in a storm and row just as well as any fisherman on the prowl for piaba fish.
We used to leave São Luís in the small hours, arriving at Boa Vinda at dawn.
How delightful, the boating on the river! What beautiful, fresh mornings spent gliding between mango groves and scenting, on the breeze, the salty smell of the not-far-distant sea! And how pleasurable those lunches under the roof of the veranda, sitting on wooden benches around the linen-covered table, drinking new cashew wine from glazed terracotta mugs! And then… time to play! Running through the scrubland, hair blowing in the wind – foot-loose and fancy-free!
Then, in the evenings, when nature began its melancholy decline into night, we’d all sit on the terrace in front of the house and listen to the sweet, plangent song of the sururina birds, as they settled down for sleep in the surrounding bushes. Eventually, Luís would go to get his flute, Rosinha her violin, and – to their accompaniment – I’d sing some beautiful old Maranhão songs.
Dona Mariana and Cunha loved to hear me sing. At that time, my voice was still fresh and innocent – as was my soul.
Afterwards the plates and things were packed away in a large basket, which we carried on to the boat and then spread a canvas sail over it. Finally Luís, Rosinha and I sat on top of it, Cunha took up position at the helm with his wife by his side, and three slaves took the oars to row us back to the city.
Whereas the morning voyage had been cheerful and lively, the return at night always seemed slow and sad. Dona Mariana would keep dropping off to sleep, and Cunha would talk to us about what we’d be doing at school the next day. Luís would usually lie down, with his head on his sister’s lap, and I’d stretch myself out on the canvas, gazing at the stars.
On one of those nights when we were returning home, there was a beautiful moon. And the moonlight! As if it were specially for night-time voyagers on the water – conjuring up, ahead of us, white, sighing phantoms, which sped across the water, alternately appearing in their silver shrouds and then vanishing – like anguished drowned souls.
We’d already left Vinhais far behind and were gradually passing the large old properties on the Caminho Grande, which look out, on one side, on to the River Anil. Propped up with a cushion, Dona Mariana was dozing as usual, resting her head on the palm of her hand; Rosinha – with one arm over the side of the boat – was dreamily trailing the tips of her fingers in the rippling water, which sparkled at each pull of the oars; Luís was humming distractedly; old Cunha was bent over the handle of the tiller, with his big, carnaúba-palm hat pushed to the back of his head – shirt and cotton-duck coat open at the chest – while he gazed at the beaches as they slid by, as if the beauty of that northern night and the loneliness of that beautiful blue river had ensnared his bourgeois soul and miraculously carried him off to some poetic dreamworld.
But no! After a prolonged period of silence he sighed, turned to me, and said:
“What a waste of money! What utter carelessness! … Look at those overgrown ruins! It was a good forty years ago they started building. A big customs house… but they never got any further. Just like the Sagração wharf and the Mercês embankment. Scandalous!”
As I looked at those ruins, which seemed to grow in the moonlight, Cunha’s indignation continued to rumble over the lugubrious waters of the Anil, railing against all those accursed presidents of the province who’d taken so little care of our poor, beloved city.
Meanwhile, as our boat pushed sluggishly on, all that steeply sloping part of the city came opening up alongside us.
And it wasn’t long before the Praça dos Remedios came into sight in the distance, looming over the beach like a fortress from the times of war.
We could hear the leaves rustling in the casuarina trees.
“There it is!” shouted Cunha, pointing towards the shore. “Why squander money on a statue like that when there are so many things we really need but no one cares about…”
I looked in the direction he was pointing and saw – very tall, very white, and very sad-looking in the moonlight – the statue of Gonçalves Dias in the middle of the Praça dos Remedios.
I could summon up neither the spirit nor the words to protest against what old Cunha was saying. All I knew about Gonçalves Dias was that he was a poet who died tragically. Nothing more.
“Indeed!” growled Cunha. “The money it must have cost to hoist that big booby sky-high on to that humongous marble stick! A fortune! Everyone in Maranhão contributed! Whereas they couldn’t cough up even a couple of réis for the Campos Melo warehouse, which business has been crying out for for ever. A pack of idiots! I swear it makes me so angry, I almost regret taking out citizenship!”
I turned to look at the statue once more and – I don’t know why – Cunha’s words no longer filled my young mind with the respect they always used to command. Instead they upset me, like a blasphemy spat out at a sacred image. At home, all my family venerated the memory of our national poet and, at the school where I learnt to write the Portuguese language, my teacher always referred to him as “the great Gonçalves Dias.”
But I still said nothing in the poet’s defence – the poet who’d sung about the palm trees of Brazil. Instead I gazed more intently at that white, stone figure, who, in turn, was looking out, in mute glory, at that same sea that had become his sepulchre. And I thought he was so calm, so elevated, so distant from me and Cunha. So much so that I eventually blurted out:
“But Senhor Cunha, if the people made that statue for him, it must have been because the poor man deserved it!”
“Deserved?! How? What did he do? … My country has palm trees where the sabiá sings. The birds of my homeland sing sweeter by far?! That’s all he did! Write poems!”
And, beside himself with anger, off he went again, with a new tirade against the madmen who raise statues to poets instead of building the warehouses the retail trade so desperately needs.
Just at that moment, however, the boat came directly opposite the Praça dos Remedios.
The moon – lost and alone in the luminous sky – was bathing that rigid, white marble figure in its mysterious rays. And Rosinha, who’d paid no attention to our conversation, began to sing, in her high, crystalline voice, one of the most popular songs in Brazil:
If you’d like to know why
I sometimes fly
Away in my dreams
To that angel who sings
Up there in the sky,
Come with me, love,
To the heavens above
And then you’ll know why
I fly, and the sabiá sings.

In her innocence, and in sight of the statue, she’d unwittingly rebutted her father’s vituperation, paying the poet the highest compliment: reciting his words without mentioning his name.

I’m not superstitious, and I wasn’t back then, but I really did get the impression, at that moment, that the statue smiled.
A trick of the light. Of course.

Fṛm Đ Gardịn │ Joe Biden’s billions won’t stop Bolsonaro destroying the Amazon rainforest

‘Jair Bolsonaro’s government has transformed Brazil into an environmental pariah, the world’s greatest destroyer of tropical forests.’ Photograph: Brasil2/Getty Images
‘Jair Bolsonaro’z guvnmnt hz trnsformd Bṛzil intu an invîrnmntl p’raia, ɖ wrld’z gretist dstroyr v tropicl forists.’ Foṭgraf: Brasil2/Geti Iṃjz

Jo Bîdn’z biłnz w’nt stop Bolsonaro dstroyñ ɖ Aṃzn renforist

(Transcription of a Guardian article of 22 April 2021)

Fundz ofrd t pswed Brazil’z ruiṇs guvnmnt t stop dīfoṛsteśn r mnt wel, bt badli msjujd

Marina Silva n Rubens Ricupero, formr Bṛziłn invîrnmntministrz, 22 Epril 2021

Az a canddet, Jo Bîdn bilt p ɖ wrld’z hops ẃn h cmitd ɖ YS t rījônñ ɖ Paris agrīmnt, cnfruntñ ɖ clîṃt dnaylizm v hiz oponnt n sigṇlñ ɖt h wz redi t trīt ɖ clîṃtcrîsis az a stṛtījic prîoṛti. So far, ɖt hop hz bcm srtnti – n rlif fr ɖoz v s hu r strîvñ t fînd strucćṛl n globl s’luśnz t ɖ crîsis.

Fr ɖ Bṛziłn guvnmnt, prizîdd ovr bî ɖ clîṃtćenj sceptic Jair Bolsonaro, ɖ promis t rījôn ɖ Paris acordz sǎndd lîc a ʈret, īvn mor so bcz it wz foloud bî a promis md jrñ wn v ɖ dbets t moḅlîz $20bn (£14bn) in inṭnaśnl fundz fr tropicl renforists – includñ fr Bṛzil – t stop ɖ dstrux́n v ɖ Aṃzn. Bolsonaro riactd bî cōlñ ɖ planz “cawd ʈrets”.

Last yir, Bîdn me nt hv bn fŭli awer v ɖ xtnt t ẃć ɖ cuṛnt Bṛziłn guvnmnt hz trnsformd Bṛzil intu an invîrnmntl p’raia, ɖ wrld’z gretist dstroyr v tropicl forists n ɖ fōrmost ʈret t ɖ planit’s olrdi pricerịs clîṃt eqlibrịm. Bî nǎ, az Bîdn’z clîṃt sumit gts undr we, h wl hv bn fŭli informd n rpitidli wornd v ɖ risc v mcñ dīlz ɖt cd streñʈn Bolsonaro’z guvnmnt n alǎ it t frɖr advans its dstructiv poḷsiz.

Stl, ɖ Bîdn admiṇstreśn, alñ wɖ ministrz fṛm Britn n Yṛp, hz in rīsnt wīcs bn ngośietñ a dīl wɖ ɖ Bṛziłn guvnmnt. Fr ol ɖ tōc v cawdli ʈrets, Bolsonaro’z invîrnmntministr, Ricardo Salles, z ascñ fr a yirli instōlmnt v $1bn – in rtrn fr ẃć, h sz, Bṛzil’z foristcliṛns wd b rdyst bî btwn 30% n 40%. Ɖr r cnsrnz ɖt sm v ɖz fundz cd b ćanld t ɖ vri landgrabrz hu r bhnd ɖ dstrux́n v ɖ Aṃzn.

Ǎr wornñ z best on ɖ folowñ fact: dīfoṛsteśn in ɖ Bṛziłn Aṃzn z nt ɖ rzult v a lac v muni, bt a consiqns v ɖ guvnmnt’s dlibṛt fełr v cer.

Rsivñ inṭnaśnl fundz t implimnt pṛtctiv meźrz n ɖ ssteṇbl ys v ɖ forist z a norml n nesṣri trnzax́n. Ɖ Aṃzn Fund z ɖ most seḷbretd xampl: it oṗretd wɖ Jrmn n Norwījn rzorsz untl rīsntli ẃn, t ɖ horr v ɖ wrld, it wz diactvetd bî ɖ Bṛziłn invîrnmntmiṇstri. Ɖ guvnmnt md ɖ dsiźn t discntiny ɖ fund, ẃć stl hd abt $500m in fyćr dneśnz, bcz it wontd t rstrict hǎ ɖ muni wz yzd.

Rdysñ grīnhǎs-gas imiśnz hz nvr bn a prîoṛti fr ɖ Bṛziłn guvnmnt. Tec its ǒn clîṃtfund, fṛm ẃć abt $100,000 wz ćanld intu saṇteśnmeźrz rɖr ɖn ɖ mitgeśn v naśnl carbn imiśnz. V cors, saṇteśn z isnśl t hlʈ n welbiyñ in ǎr sitiz, bt it z far fṛm a sgnificnt sors v imiśnz. Ɖ guvnmnt olso slaśt ɖ bujit v ɖ Insttyt v ɖ Invîrnmnt n Rnywbl Naćṛl Rzorsz (Ibama), ɖ dpartmnt wɖn ɖ invîrnmntmiṇstri rsponsbl fr moniṭrñ dīfoṛsteśn. In ɖ frst haf v 2019, £2.2m wz aḷcetd fr inspx́nz; last yir, ɖ figr wz £700,000.

Ẃt ɖ guvnmnt z misñ z nt caś, bt a cmitmnt t ɖ truʈ. It dnaid ɖ xistns v fîrz in ɖ Aṃzn az ɖ flemz wr brnñ. Bṛziłn nyz z sać̣retd wɖ scandlz ɖt śo psistnt guvnmnt ax́n t wìcn invîrnmntl bodiz, rol bac lejsleśn, n ignor inṭnaśnl agrīmnts. Tū yirz ago, it dsmist ɖ hed v ɖ INPE – ɖ Naśnl Insttyt v Spes Rsrć – fr ɖ simpl fact ɖt ɖ insttyśn hd cmpîld deta on ɖ rîz v dīfoṛsteśn. Last wīc, it dsmist ɖ hed v ɖ ofis v ɖ fedṛl p’līs, hu hd léd ɖ larjist invstgeśn intu ɖ ilīgl xtrax́n v wŭd in ɖ hisṭri v ɖ Aṃzn. It hz rplest xpirịnst sivl srvnts wɖ indivijlz wɖt eni foṛstri xṗtīz in sevṛl dpartmnts, n it intndz t ifctivli śut dǎn ICMBio, Bṛzil’z fōrmost insttyśn dedcetd t ɖ pṛtx́n v naćṛl rzrvz.

T rīć a biłn-dolr agrīmnt wɖ Bolsonaro’z guvnmnt at ɖs crūśl momnt wl onli streñʈn its rzolv: it wl b a būn fr ɖ farmrz n landgrabrz hu hv ilīġli okpaid public forists n indijṇs land n snd ɖ prisîsli oṗzit mesij t ɖt ẃć z nīdd in ɖs crūśl yir fr ɖ clîṃt.

***

• Marina Silva srvd az Bṛzil’z ministr fr ɖ invîrnmnt, 2003-8. Rubens Ricupero srvd az ministr fr ɖ invîrnmnt, 1993-4

MOR ARTICLZ Fṛm Đ Gardịn

Instroduction to Ñspel

Fṛm Đ Gardịn │ Bolsonaro’s ‘genocidal’ Covid response has led to Brazilian catastrophe, Dilma Rousseff says

Dilma Roussefff told the Guardian: ‘We are adrift on an ocean of hunger and disease … It truly is an utterly extreme situation that we’re witnessing in Brazil.’ Photograph: Ricardo Maldonado Rozo/EPA

Bolsonaro’z ‘jeṇsîdl’ Covid rspons hz léd t Bṛziłn ctastṛfi, Dilma Rousseff sz

(Transcription of a Guardian article of 10 April 2021)

Formr prezidnt tlz Gardịn Bṛzil fesz phps grevist momnt in its hisṭri n z ‘adrift on an ośn v hungr n dziz’

Tom Phillips is the Guardian's Latin America correspondent

Tom Filips in Rio de Janeiro, 10 Epril 2021

Jair Bolsonaro’z pvrs n “jeṇsîdl” rspons t wn v ɖ wrld’z dedliist Covid ǎtbrecs hz left Bṛzil “adrift on an ośn v hungr n dziz”, ɖ cuntri’s formr prezidnt Dilma Rousseff hz clemd.

Spīcñ t ɖ Gardịn ɖs wīc – az Bṛzil’z c’roṇvîṛs deʈtol hit devstetñ ny hîts, wɖ mor ɖn 12,000 deʈs in ɖ last ʈri dez – Rousseff sd hr cuntri fest phps ɖ grevist momnt in its hisṭri.

“W r livñ ʈru an xtrimli dṛmatic sićueśn in Bṛzil bcz w hv no guvnmnt, no stywdśp v ɖ crîsis,” sd Rousseff, a formr leftist g’ríla hu wz prezidnt fr jst ovr fîv yirz untl hr contṛvrśl 2016 impićmnt.

“W r siyñ 4,200 deʈs p’ de nǎ n evrʈñ sjsts ɖt f nʈñ ćenjz w’l rīć 5,000… Yt ɖr z an abṣlutli rpulsiv norṃlîześn v ɖs riaḷti undr we. Hǎ cn y norṃlîz ɖ 4,211 deʈs rejistrd [on Tyzde]?” Rousseff asct az Bṛzil’z ofiśl deʈtol rouz t ovr 345,000, secnd onli t ɖ YS.

Bṛzil’z frst fīmel prezidnt, lîc a growñ numbr v sitiznz, b’livz mć v ɖ blem le wɖ Bolsonaro, a far-rît popylist huz antisạntific rspons t ẃt h cōlz a “litl flu” hz md him an inṭnaśnl bôgiman. Opińnpoulz n potbaññ protests sjst growñ public angr at ɖ Trump-admîrñ poḷtiśn hu wz ilectd in 2018 aftr Rousseff’z mntr, formr prezidnt Luiz Inácio Lula da Silva, wz jeld n privntd fṛm runñ bî a juj hu lêtr jônd Bolsonaro’z cabiṇt.

Rousseff clemd Bolsonaro’z saḅtājñ v cntenmnt n vax̣neśn eḟts, rfyzl t ordr a locdǎn n fełr t ofr adiqt ic̣nomic s’port t ɖ pur hd cntribytd t a traɉdi v “caṭstrofic pṛporśnz”.

“I’m nt seyñ Bṛzil wd’nt hv sufrd deʈs [wɖ a difṛnt rspons] – ol cuntriz dd,” ś sd. “I’m seyñ ɖt part v ɖ levl v deʈs hir z funḍmnṭli dǎn t inc̣rect p’liticl dsiźnz, ẃć r stl biyñ tecn.”

Bṛzil’z brecdǎn wz olso an inṭnaśnl ʈret. “Ɖ absns v an ifctiv fît agnst ɖ pandemic [in Bṛzil] līdz t smʈñ xtrimli sirịs: ɖ imrjns v ɖ so-cōld ny verịnts, ẃć r hîli infx́s n hv incrist ɖ numbr v deʈs in neḅrñ cuntriz,” Rousseff sd, pôntñ t hǎ Sǎʈ Americn nebrz wr clozñ ɖer bordrz fr fir v ɖ mor cntejs P1 verịnt linct t Bṛzil’z Aṃzn.

Mni critics nǎ argy Bolsonaro’z ax́nz amǎnt t “jeṇsîd” – n Rousseff sd ś wz amñ ɖm.

“I yz ɖt wrd. Ẃt caṛcṭrîzz ɖ act v jeṇsîd z ẃn y ple a dlibṛt rǒl in ɖ deʈ v a popyleśn on a masiv scel,” ɖ 73-yir-old sd fṛm hr hom in Porto Alegre, wn v mni sitiz ẃr hospitlz hv bn oṿẃlmd n doctrz forst t ple God.

“It’s nt ɖ wrd [jeṇsîd] ɖt inṭrests m – it’s ɖ consept. N ɖ consept z ɖs: rsponsbiḷti fr deʈs ɖt cd hv bn avôdd.”

On Ʈrzde, Bṛzil’z s’prīm cort ordrd a cngreśnl invstgeśn intu ɖ guvnmnt’s conduct – a śocmuv ɖt xprts cōld a mejr blo t Bolsonaro, hu stl injôz ɖ s’port v abt a ʈrd v votrz bt fesz record levlz v rjx́n.

Bolsonaro in March. Brazil’s official death toll is more than 345,000. Photograph: Ueslei Marcelino/Reuters
Bolsonaro in Marć. Bṛzil’z ofiśl deʈtol z mor ɖn 345,000. Foṭgraf: Ueslei Marcelino/Rôtrz

Bṛzil’z dzastr – ẃć z biyñ trboćarjd bî ɖ P1 verịnt – z xpctd t dīpn frɖr in ɖ cmñ dez. Mor ɖn 66,000 Bṛziłn lîvz wr lost t Covid in Marć. Epril’z deʈtol z xpctd t xid 100,000. On Frîde ɖ Wrld Hlʈ Orġnîześn sīńr advîzr Brūs Êlẉd cōld ɖ ǎtbrec “a rejñ infrno”.

“It’s despṛt. T b onist, I c’nt slīp proprli. I g t bed wɖ ɖz numbrz n siḿleśnz in mî hed n I jst c’nt ʈnc stret,” sd Miguel Nicolelis, a prominnt sayntist huz grim pṛjx́nz abt ɖ ǎtbrec hv rpitidli bn cnfrmd.

“Ɖ YS hd wn de wɖ mor ɖn 5,000 deʈs n w’r gwñ t oṿtec ɖ YS – in ɖ numbr v dêli deʈs n probbli in ɖ totl numbr v ftaḷtiz tù,” Nicolelis pridictd.

“W’r gwñ t start siyñ bodiz pîlñ p in ǎr hlʈclinics n ppl dayñ in ɖ strīts sn in ɖ bigist siti in Bṛzil,” h sd v São Paulo, cōlñ fr a wn-munʈ neśnwîd locdǎn n ɖ cloźr v rodz, erports n rivrz.

Rousseff olso rjd an imīɉt śutdǎn, olɖo Bolsonaro hz rpitidli rjctd ɖt îdīa, apaṛntli firñ it wd cripl ɖ icoṇmi n hiz hops v riilex́n in 2022. “Ɖr wl b no neśnwîd locdǎn,” Bolsonaro insistd jrñ a trip t suɖn Bṛzil ɖs wīc.

Spīcñ ǎtsd hiz rezidns on Tyzde, Bolsonaro, 66, śrugd of criṭsizm. “[I’v bn cōld] hoṃfobic, resist, fasist, a torćrr … Nǎ I’m jeṇsîdl,” h smrct. “Z ɖr enʈñ I’m nt t blem fr in Bṛzil?”

Rousseff agrìd Bolsonaro wz nt ɖ onli culprit fr ɖ Covid c’laṃti śecñ hr cuntri, n ɖ wrld. Ś olso blemd ɖ ic̣nomic ilits, militri ćīfs, mīdịmǒglz n poḷtiśnz hu hlpt ɖ rîtwñ xtrimist win pǎr bî bacñ hr rmuvl fṛm ofis n ɖen ćirñ Lula’z dǎnfōl n Bolsonaro’z rîz. Wrldlīdrz includñ Doṇld Trump hd olso handld ɖ pandemic dzastṛsli.

“Ppl wl hv t b hld rsponsbl fr ɖ ctastṛfi ɖt hz bn enɉnird in Bṛzil,” Rousseff sd, ćartñ its cuṛnt tribyleśnz bac t hr sspnśn fṛm ofis xacli fîv yirz ago fr alejidli mnipyletñ ɖ bujit t masc ic̣nomic mleiz.

“Bolsonaro z a product v ɖs… orijinl sin: ɖ impićmnt,” ś sd v ẃt hr s’portrz cōl a p’liticli-drivn “cù”.

On Súnde 16 Epril 2016, Bolsonaro, ɖen an obskr congresmn, wz wn v 367 depytiz hu apruvd Rousseff’z impićmnt jrñ an unrūli seśn in ẃć h dedcetd hiz vot t a dictetrśp-ira torćrr hu oṿsw ɖ abys v leftist reblz sć az hr.

Bac ɖen, Rousseff sd ś hd nvr imajind Bolsonaro wd wn de bcm prezidnt. Nr cd ś invizij Bṛzil fesñ tde’z imrjnsi undr mor inadiqt līdrśp. “Ɖ riaḷti z wrs ɖn enʈñ I cd hv poṣbli imajind. It’s az f w’r adrift. W r adrift on an ośn v hungr n dziz… It trūli z an utrli xtrim sićueśn ɖt w’r witṇsñ in Bṛzil.”

***

MOR ARTICLZ Fṛm Đ Gardịn

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About Artists: ANA MARIA PACHECO

From Portuguese: Military Efficiency (A little Chinese story), by Lima Barreto

[My translation of the short story Eficiência militar (Historieta chinesa) by the Brazilian writer Lima Barreto, which was first published in the Careta newspaper in Rio de Janeiro in 1922]

PDF

Li-hu Ang-Pô, the Regent of Canton, which was part of the Chinese Empire – “the Celestial Empire” or “the Middle Kingdom,” as it was called – had noticed that his army didn’t look at all warlike; nor had it demonstrated, in the most recent manoeuvres, any great military aptitude.

As everyone knows, during the ancient Chinese regime, the powers of the Regent of Canton were akin to those of an absolute monarch. He governed his province as a kingdom inherited from his parents, and his word was law.
The only restriction on his powers was the obligation to pay a hefty annual tax into the treasury of the Son of Heaven. The latter was comfortably ensconced amongst dozens of wives and hundreds of concubines in the mysterious imperial city of Peking but was invisible to the great masses of his people.
Having realised what a miserable state his army was in, Li-Hu Ang-Pô, the Regent of Canton, began to wonder what he should do to raise the morale of his army and make it more like… more like an army. As a result he doubled the soldiers’ rations of rice and dog meat; but this greatly increased the military expenditure of the kingdom; so, to mitigate that problem, it occurred to him – or rather, it was pointed out to him – that all he need do was double the taxes on fishermen, potters, and collectors of human manure (one of the main occupations in the labyrinthine city of Canton).

***

After a few months, he decided to test the success of the measures he’d introduced to enhance the pride, enthusiasm and martial vigour of his trusty soldiers. This took the form of general manoeuvres that would take place, when the cherry trees came into blossom in the spring, on the Plane of Chu-Wei-Hu – “Happy Days Plane” in our language. So, in due course, about fifty thousand Chinese soldiers, comprising infantry, cavalry and artillery, set up camp on the Plane of Chu-Wei-Hu under silk tents – silk being as common in China as canvas is here.

The commander-in-chief of that extraordinary army was General Fu-Shi-Tô, who’d begun his military career as a rickshaw-puller in Hong Kong. Indeed, he’d been so competent at that trade that the English governor had taken him for his own exclusive service.
The latter fact gave the General exceptional prestige amongst his countrymen because, although they generally detest foreigners – especially the English – they nevertheless respect the dreaded “red devils,” as they call the Europeans.
Having left the service of the British governor of Hong Kong, Fu-Shi-Tô could have no post in his own country other than general of the army of the Regent of Canton; and once appointed to that post, he immediately showed himself to be an innovator, making improvements both to troops and to ordnance – in recognition of which he was awarded the solid gold medal of the Imperial Order of the Dragon. It was he who replaced the cardboard cannons of the Cantonese army with those of Krupp, earning billions of taels in the process by way of commission, which he shared with the Regent. The French firm Canet wouldn’t have been so generous, which convinced him that Krupp’s cannons were better. So it’s clear that the ex-servant of the governor of Hong Kong knew a thing or two about artillery.

***

Li-Hua Ang-Pô’s army had been camping for over a month on Happy Days Plane, when the Regent decided to go and inspect the manoeuvres before conducting the final review.

Together with his retinue, which included his brilliant hairdresser Pi-Nu, he set off for the beautiful plane, fully expecting to see manoeuvres befitting a genuine Teutonic army. He was imagining glorious victories and how his profitable position as almost-king of the rich province of Canton would be secured for ever. With a powerful army at hand, no-one would dare to try and oust him.
When he arrived, he observed everything attentively and with curiosity. At his side, Fu-Shi-Tô explained strategies and tactics with a breadth of knowledge indicative of someone who had studied the Art of War between the shafts of a rickshaw.
But the Regent wasn’t happy. He’d noticed hesitancy and lack of élan in the troops, lack of speed and accuracy in the manoeuvres, and lack of obedience to the commander-in-chief and the officers; in short, instead of an army that should have been able to threaten the whole of China – should it wish to oust him from his comfortable and profitable position as Regent of Canton -, instead of all that, a decided lack of military efficiency. He pointed this out to the General, who responded thus:
“Your Most Excellent, Venerable, Powerful, Gracious and Celestial Highness is right; but those defects can easily be put right.”
“How?” asked the Regent.
“Simple! Our current uniforms are too similar to the German. We’ll make them more like the French, and that will fix everything.”
Li-Hu Ang-Pô pondered for a few moments, remembering that time he was in Berlin, the banquets the court dignitaries of Potsdam had laid on for him, the welcome he’d been given by the Kaiser and, above all, the taels he’d received via General Fu-Shi-Tô… It would be ingratitude on his part; but… He pondered a bit more until, finally, he barked out an order:
“Change the uniforms! Immediately!”

 ABOUT THE AUTHOR

(The following biographical details have been translated from the [now defunct] Casa Lima Barreto website.)

Afonso Henriques de Lima Barreto was born in Rio de Janeiro on 13 May 1881 and died in the same city on 1 November 1922. The son of a typographer at the National Printing Works and of a state-school teacher, he was of mixed race. He was taught at first by his own mother, who died when he was seven. Through the influence of his godfather, Viscount Ouro Preto, an imperial minister, he completed his studies at the Pedro II National School, from where he went, in 1897, to the Polytechnic with the intention of studying to be an engineer. He had to give up his course, however, in order to become the breadwinner at home, after his father – bursar at the Colony for the Insane on Governador Island – himself became mentally ill in 1902. In the same year he had his first work published in the student press. The family moved to the Rio de Janeiro suburb of Engenho de Dentro, where the future writer decided to take part in a public examination for a vacancy in the Ministry of War. He came second but, because the first-placed candidate withdrew, he was able to take up the post, which he did in 1903.

Because his salary was only small, the family moved to a modest house in the suburb of Todos os Santos in which, in 1904, he began the first version of his novel Clara dos Anjos (Clara of the Angels). In the following year he began his novel Recordações do escrivão Isaías Caminha (Memoirs of the Clerk Isaías Caminha), which was published in Lisbon in 1909. He also published a series of reports in the Correio da Manhã newspaper and commenced the novel Vida e morte de M. J. Gonzaga de Sá (Life and Death of M. J. Gonzaga de Sá), which was not published until 1919. He participated in the Fon-Fon magazine and in 1907, together with some friends, launched the Floreal magazine, which survived for only four numbers but attracted the attention of the literary critic José Veríssimo. During this period he devoted himself to reading, in the National Library, the great names of world literature, including the European realist writers of the period; he was one of the few Brazilian writers who became familiar with the works of the Russian novelists.

In 1910 he was a juryman in a trial that condemned some soldiers involved in a student’s murder, an incident that came to be called ‘The Spring of Blood’; as a result he was passed over when it came to any possibilities of promotion in the secretariat of war. In the space of three months, in 1911, he wrote the novel Triste fim de Policarpo Quaresma (The Sad End of Policarpo Quaresma), which was published in instalments in the Jornal do Comércio, for which he wrote, and also in the Gazeta da Tarde. In 1912 he published two instalments of the Aventuras do Dr. Bogoloff (The Adventures of Dr. Bogoloff), in addition to little humorous books, one of them printed in the O Riso magazine.

Although alcoholism was beginning take hold of him, it did not prevent him from continuing to work for the press and, in 1914, he commenced a series of daily feuilletons in the Correio da Noite. In 1915 the A Noite newspaper published his novel Numa e a ninfa (Numa and the Nymph) in instalments, and he began a long phase of work with the Careta magazine, writing political articles on various topics.  In the first months of 1916, the novel Triste fim de Policarpo Quaresma appeared as a book, together with some notable short stories such as ‘A Nova Califórnia’ (New California) and ‘O homem que sabia javanês’ (The Man who Spoke Javanese); these were warmly received by the critics, who saw Lima as a true successor to Machado de Assis. He began writing for the political weekly A.B.C. After being hospitalised in July 1917, he delivered to his editor, J. Ribeiro dos Santos, the manuscript of Os Bruzundangas (The Bruzundangans – Bruzundanga being Lima’s satirical name for Brazil), which was not published until a month after his death, in 1922.

He applied for a vacancy in the Brazilian Academy of Letters, but his application was not even considered. He published the second edition of Isaías Caminha and, subsequently, the novel Numa e a ninfa in book form. He started publishing articles and feuilletons in the alternative press of the period: A Lanterna, A.B.C. and Brás Cubas, which published an article of his showing sympathy for the revolutionary cause in Russia. After being diagnosed with toxic epilepsy, he was pensioned off in December 1918 and he moved to another house in the Rua Major Mascarenhas in Todos os Santos, where he lived until his death.

At the beginning of 1919 he ceased his collaboration with the A.B.C. weekly, because he took issue with an article it published criticising the blacks. He published the novel Vida e morte de M. J. Gonzaga de Sá, which was personally edited and sent for typing by the editor Monteiro Lobato; this was the only one of Lima’s books to receive such standard editorial care and for which he was well paid; it was also well advertised, being praised by both old and new literary critics, such as João Ribeiro and Alceu Amoroso Lima. At this time he applied once more for a vacancy at the Brazilian Academy of Letters; on this occasion his application was accepted, but he was not elected, although he received the permanent vote of João Ribeiro. Under the title of ‘As mágoas e sonhos do povo’ (The People’s Sufferings and Dreams), he started publishing, in the Hoje magazine, weekly feuilletons of so-called ‘urban folklore’ and he entered into a second phase of collaboration with Careta, which lasted until his death.

From December 1919 to January 1920 he was hospitalised in consequence of a nervous breakdown, an experience recounted in the first chapters of the memoir O cemitério dos vivos (The Cemetery of the Living), which was not published until 1953, when it was issued in a single volume together with his Diário íntimo (Intimate Diary). In December 1920 Gonzaga de Sá was short-listed for the literary prize of the Brazilian Academy of Letters for the best book of the previous year; it received an honourable mention. In the same month, the short-story book Histórias e sonhos (Stories and Dreams) was published, and the manuscript of Marginália (Odds and Ends), comprising articles and feuilletons already published in periodicals, was delivered to his friend, the editor F. Schettino; the manuscript was lost, however, and the book did not come to be published until 1953.

A section of O Cemitério dos vivos was published in January 1921 in the Revista Souza Cruz, under the title ‘As origens’ (The Origins); but the work remained incomplete.  In April of that year he went to the little town of Mirassol in the State of São Paulo, where a doctor friend of his, Ranulfo Prata, who was also a writer, tried to put him together again, but in vain. With his health badly undermined, he turned into a sort of recluse in his little house in Todos os Santos, where friends came to visit him and where his sister Evangelina looked after him devotedly. Whenever possible, however, he would embark on another walk through the city he loved, keeping reading, meditation and writing for home, despite the constant presence of his father’s madness, which got worse through a series of crises.

In July 1921 Lima applied for a vacancy in the Brazilian Academy of Letters for the third time, but he withdrew his application for ‘entirely personal and private reasons.’ He delivered the manuscript of Bagatelas (Trifles) to the publisher; this book was a collection of his principal journalistic work from 1918 to 1922, in which he analysed, with rare vision and clarity, the problems of the country and of the world after the 1st World War. However, Bagatelas was not published until 1923. In November 1921 he published, in the Revista Souza Cruz, the text of a speech ‘O destino da literatura’ (‘The Destiny of Literature’) that he had been due to make – but had not managed to do so – in the town of Rio Preto, near Mirassol. In December he began work on the second version of his novel Clara dos Anjos, which he finished the following January. The manuscript for Feiras e mafuás (One Thing and Another) was delivered for publication, which did not happen until 1953.

In May 1922 the magazine O Mundo Literário published the first chapter of Clara dos Anjos, ‘O carteiro’ (The Postman). His health was declining steadily as a result of rheumatism and alcoholism amongst other things, and Lima suffered heart failure and died on 1 November 1922. They found him holding the copy of the Revue des Deux Mondes – his favourite journal – which he had just been reading. Two days later, his father died. They were both buried in the São João Batista cemetery, in accordance with Lima’s wishes.

In 1953 a publisher issued some volumes of his unpublished works. But it was only in 1956, under the direction of Francisco de Assis Barbosa and with the collaboration of Antônio Houaiss and M. Cavalcanti Proença, that all his work  was published in 17 volumes; these comprised all the novels mentioned above and also the following titles that were not published during his life: Os bruzundangas, Feiras e mafuás, Impressões de leitura (Literary Impressions), Vida urbana (City Life), Coisas do reino de Jambon (A Report from the Kingdom of Jambon), Diário íntimo, Marginália, Bagatelas, O cemitério dos vivos and two further volumes containing all his correspondence – both letters sent and letters received. In the following decades Lima has been the subject of many studies, both in Brazil and abroad. His works, particularly his novels and short stories, have been translated into English, French, Russian, Spanish, Czech, Japanese and German.  He has been the subject of doctoral theses in the United States and Germany. To mark the centenary of his birth in 1981, conferences were held about him throughout Brazil, resulting in the publication of innumerable books, including essays, bibliographies and psychological studies of the author and his works. There is currently a growing interest in him among new Brazilian writers, who see him as a pioneer of the sociological novel. His literary production, which is vast in view of his early death, is gaining him – quite rightly – more and more distinction.

Translator’s note: In an obituary for Lima in the Jornal do Brasil on 5 November 1922 , Coelho Neto – who had given the oration at Machado’s funeral in 1908 – described him as:

one of the best novelists Brazil has had, who observed things with the power and precision of a microscope, and who wrote with magisterial assurance, describing ordinary life like no one else has done. Just as he was neglectful of himself, of his own life, so was Lima Barreto neglectful of the work he constructed, not seeking to correct its defects of language, presenting it just as it flowed from his pen, without the necessary revision, the indispensable polishing, the definitive final touch which a work of art needs. Despite everything, however, what has remained to us of this man is worth so much by way of observation of life and depiction of characters that the rough edges cannot destroy the beauty: sometimes they compromise it here and there but only in the same way that a wall with stains and cracks can affect the harmony of a fresco, but cannot negate the magnificence of the painting.

Despite the nit-picking, this might be considered gracious in view of the virulent criticisms made of Coelho Neto by Lima.

From Portuguese: THE ROAD TO DAMASCUS, by Machado de Assis

(My translation of the story O caminho de Damasco, which was originally published in the Jornal das Famílias in Rio de Janeiro in 1871.)

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I

THE THREE FRIENDS

It was two o’clock of an afternoon in June and it was a magnificent winter’s day – neither cold, nor rainy, nor sunny. That’s to say, the emperor star was still dominating the skies with his splendid rays but, on that particular day, his rays were soft and gentle. So, it wasn’t a sun for lizards to warm themselves by, but it was just the right sun for someone who was walking across Aclamação Square.

Ouvidor Street was just as busy as usual. There were people standing in front of the shops or sitting inside them; people walking down the street, people walking up; men, ladies and, once in a while, a horse-drawn carriage – all of which gave the principle road in Rio de Janeiro a bright and breezy look. Here and there, you could see a group of politicians exchanging news or ogling the ladies as they passed by, which, after all, is far more pleasurable than talking about the defence budget. As it happens, the minister of defence was speaking about that very thing in the House of Representatives at that very moment.There were also dandies – la jeunesse dorée –, who were discussing the latest goings on or the latest fashions. And amongst them, funnily enough, were some grey beards and even white beards. But if you were to ask those grey beards and white beards what they were doing there, they would no doubt have replied that youth has more to do with what’s inside than what’s out, and that ice can cover the mountain tops without descending to the plain. (And by “the plain” they mean “the heart.”)

Near Quitanda Lane, between the Garnier bookshop and the offices of the Jornal do Commercio, three elegant young men had been having a chat. One of them was just heading off downhill, another uphill and the third was about to get into a tilbury, which was standing there waiting for him. The first had black sideburns, the second a full beard, while the third just had an elegantly waxed, chestnut-brown moustache.

“So we’re agreed,” the sideburns called out to the others. “Ten o’clock at the door of the Alcazar Theatre.”

“Whoever arrives first will need to wait,” said the full beard.

“Yes,” said sideburns. “But let’s try not to be late.”

The moustache agreed, but asked for some laxity for himself. “I need to take care of the old lady.”

Sideburns shook his head impatiently.

“Really, Aguiar! I don’t know what to make of you. You’re a grown man, but you live like a nun!”

Full beard couldn’t help smiling: he was well aware of how little his friend resembled a nun. And he knew that sideburns was equally well informed about what Aguiar got up to.

Aguiar explained, as well as he could, the situation with the old lady, and the three of them promised to be at the door of the Alcazar at 10 o’clock that evening.

And just when Aguiar was about to say his final goodbye, a carriage drove out of Quitanda Lane into Ouvidor Street. It was pulled by a chestnut horse and driven by a youth dressed in white, whose expression of disdain for the pedestrians he passed would almost make you think that Cleopatra or Achilles must be inside the carriage; but one glance would disabuse you of such a notion: lolling on the seat of the carriage was a thin, blond girl, whose looks might have come from heaven, but whose dress and adornments were more reminiscent of purgatory.

The tears of sinners were crystallised in the refulgent jewellery that adorned her ears, her neck and her fingers. She was looking lazily at the passers-by to the left of the carriage, but without moving her head, and with such an aristocratic expression that one could understand both the arrogance of the coachman and the curiosity of the passers-by.

When she saw our three friends, she smiled and inclined her head slightly. Sideburns gestured something to her, to which she responded with a raised hand. All of it without the carriage stopping.

“Good – Candinha knows,” said sideburns. “We won’t have to send a note.”

And, after once more promissing to be there at ten, the three friends continued on their separate ways.

Of the three, it’s Aguiar who’s of most interest to us. He’s off in the tilbury, but it doesn’t matter: we’ll arrive in time to enter his house with him.

II

THE BLACK SPOT

At the time, Jorge Aguiar was 23 years old. The previous year he’d returned from São Paulo with a degree certificate in his pocket and a number of young ladies jostling in his heart. I could say he also brought some knowledge of the law in his head, that is, if I didn’t intend to be scrupulously historically accurate. The fact is, he’d learnt only the minimum necessary to scrape through the exams, and even that minimum had remained behind on the Cubatão Mountains, without him missing it at all. The young ladies in his heart had been carried as far as Guanabara Bay, but it’s certain they didn’t disembark with him. Anyway, they weren’t worth it: his affection for none of them had merited being brought back home.

He’d have had a hard time if he’d had to make his living from what he’d learnt at college. But even though some say fortune is blind, in his case it had the eyesight of a lynx and knew it would have to make some adjustments to his life if he wasn’t to come a cropper. Jorge’s family was sufficiently well-off to keep him in the style to which he was accustomed. So he could sleep soundly and awaken in peace.
But it wasn’t all roses for him. There was a black spot in his blue sky. A black spot that wasn’t his father, who had that sort of blind affection for him that would accept no ifs or buts. In that respect he was a sort of Dr Pangloss, seeing a good reason for each and every deviation of his son from the straight and narrow. Not only that, but he nursed a dream of seeing Aguiar become a government minister. For that, he said, it was necessary to allow him a few months of freedom; after which he’d rein him in and try and get him the first seat that became available in a provincial assembly.
Such were the thoughts and plans of old Silvestre Aguiar, whose own youth had not been exactly monastic.
No, the black spot was Jorge’s mother. Dona Joaquina was an austere and respectable lady, even though sharp-tongued, loud, despotic and possessed of unusual energy for a fifty-two-year-old. No-one in the Aguiar household could remember her ever having been quiet for a whole hour – other than when she slept, of course, which did provide some blessed relief for the rest of the family. But she slept very little, waking at five in the morning.
You wouldn’t need to be terribly perspicacious to notice that Dona Joaquina was the real boss of the house. Silvestre was one of those anything-for-a-quiet life husbands: he never got annoyed, impatient or bored; he was known to have had various affairs, but none of those ladies had displaced his affection for his “plump little pudding.”
“Nature,” he used to say, “includes raging rivers and placid streams. If we were all raging rivers, humanity would have no placid streams. It’s good to have both. Providence likes there to be a tranquil rivulet, like me, at the foot of a mighty waterfall like Joaquina. And that’s called ‘harmony’.”
I should point out that, when he married Dona Joaquina, Silvestre was aware neither of her garrulousness, nor of her impetuosity. But it’s possible that, at the time, those gifts of hers weren’t yet fully developed. Their romance had begun on the occasion of the coronation festivities. One of Silvestre’s relatives had given a dinner, at which the two families – his and Joaquina’s – had met. It was generally thought she’d never marry because she’d already had five or six suitors and had despatched each and every one with a decisiveness that gave a foretaste of her future modus vivendi. So it was quite a surprise when, three months later, after Silvestre had gone to ask her parents for her hand, she replied to them in the affirmative.
“They’ll be happy together,” said her mother. “The reason she refused all those offers of marriage must be that God has been keeping this one for her especially.”
And, indeed, they were happy, Silvestre’s character perfectly complementing that of his wife. Dona Joaquina would occasionally get annoyed with the passivity of her husband, and would have no hesitation in letting him know; but, as he didn’t offer any sort of resistance, she always ended up having – as he explained it to himself – to “forego the joys of battle.”
So, this was the Dona Joaquina who was the black spot in Jorge’s sky. He had to be home by 10 p.m. at the latest, despite Silvestre’s feeble attempts to support his son’s cause. This he’d do by remarking that the lad couldn’t be expected to live the life of a nun; and that word “nun” – so insignificant in the mouth of anyone else – would then, in Dona Joaquina’s, give material for a lecture running to ten fullscap pages. Her husband would resort to silence, and 10 p.m. at the latest it was.
For a long time, Jorge followed his mother’s orders, but his friends helped to pervert his upright and chaste character; with the result that one night he arrived home at 11. His mother was still up and came to open the door for him in person.
“Oh! Mummy!” he exclaimed in shock.
Dona Joaquina said nothing. She closed the door and ascended the stairs quietly in front of him. It was the only occasion she hadn’t used her mouth to deal with a problem, and her reaction was all the more sublime on that account.
From then on, Jorge was scared of disobeying his mother; but, as strolls and visits to the theatre and to parties didn’t really fit with such obedience, the young man eventually got a key made for himself, which gave him ample opportunities to take wing.
In addition he managed to conjure up lots of invitations to dinner parties and dances, which the good lady didn’t object to.
And in these ways, and various others, our Jorge Aguiar managed to evade the vigilance and the orders of his mother. The one who wasn’t fooled was his father, who frequently saw him slipping out and guessed the real reason for all those invites; but good old Silvestre applauded his son’s craftiness, thinking it augured well for a career in politics.

III

CLARINHA

When Jorge Aguiar arrived home, Dona Joaquina was giving her final orders in respect of a large quantity of coconut cakes and checking on the task she’d given to two young seamstresses that morning. Silvestre was playing backgammon with Fr Barroso, and Clarinha was playing some German variations on the piano.

This Clarinha, who’s suddenly appeared in this story unannounced, was a niece of Dona Joaquina, and thus a cousin of Jorge. She’d lost here mother while still a child; and her father had become infatuated, two years before, with an Italian woman who’d arrived in Rio on the dubious pretext of being a singer; so he’d hitched his star to the lady of his dreams and was now accompanying her around Italy. Thus, to all intents and purposes, Clarinha had lost both her parents. But Dona Joaquina treated her just as if she were her own daughter.
The young woman was extraordinarily beautiful, which was only enhanced by her air of deep melancholy – a melancholy that was understandable, given that, having been born into a well-off family, she’d seen her father squander his inherited wealth and had lost her mother at an age when she most needed her; and then to be completely abandoned by her father and obliged to depend on the goodwill of her aunt and uncle. Consequently it was no surprise that she didn’t often laugh.
However, she overcame the slings and arrows of her outrageous fate by learning to work with a docility which her aunt found enchanting. Dona Joaquina used to say her neice had inherited her own competence in the art of home management. Indeed, it would have been difficult to find another young woman – Clarinha was 18 at the time – possessed of such gravity, prudence, energy and orderliness. She spent such spare time as she had in studying music and French, because she was hoping to become a teacher eventually and to be able to make her own way in the world.
Whilst admiring her niece’s prudence, Dona Joaquina sought to allay the fears that gave rise to it by assuring her that, for as long as she was alive – and even afterwards – Clarinha would want for nothing. In addition, she was young, and it wouldn’t be long before marriage would provide her with absolute security.
“Marriage?” said Clarinha, sadly. “That’s not for me.”
“Why not?”
“Who’d want to marry me?”
“Any young man who’s not an idiot, Clarinha. You think it’s easy to find a wife like you?”
Clarinha shook her head and said nothing.
Indeed, her behaviour confirmed a predisposition to spinsterhood. She seemed indifferent to men, she didn’t beautify herself before going to balls, she didn’t dance at them, she didn’t linger by the window, and she was perfectly deaf to the admiration that her beauty elicited. She usually wore dark clothes because she was drawn to their melancholy colours; her manners were modest and reserved; she didn’t talk much and, as I said, she laughed even less.
So, at the request of Fr Barroso, she was playing the piano in the lounge. The priest was crazy about music and, with the insouciance of a born backgammon player, was wont to remark that music would take the edge off Aguiar’s defeats. It certainly was the case that the host rarely overcame his guest.
“A two and a one,” said Commander Aguiar as he threw the dice and tapped one of the priest’s boards.
“No chance!” replied the priest as he shook the dice.
“Now you’ll see what it’s all about! I need double four.”
“Stop gabbing and throw!”
The priest threw the dice.
“Double four!”
Silvestre Aguiar scratched his nose, while the implacable priest, having beaten his opponent twice, blew his nose noisily into a red handkerchief.
“It’s no good without snuff,” he muttered.
“Hasn’t the boy come back yet?” said Aguiar. “It was careless of me. I should have bought some yesterday.”
Clarinha stopped playing and was just about to go and check whether the boy had returned when her uncle told her there was no need.
At that moment, Jorge entered the lounge. He kissed his father’s hand, shook hands with Fr Barroso and went to greet his cousin.
“You know what?” the priest whispered to the commander. “Why don’t the two of them get married?”
“I wouldn’t get in their way, if they wanted,” Silvestre replied. “But it’s up to them. I don’t think they’re courting. And anyway, the lad hasn’t quite left the folly of youth behind yet.”
“Forgive me for saying so,” said the priest, “but he’s heading for trouble like this. Youthful habits are rarely left behind. You need to rein him in before it’s too late.”
“I was no different myself at his age,” said Silvestre, “but nowadays I’m second to none when it comes to behaviour. Leave him be. He’ll follow the same path as his father.”
Jorge exchanged a few words with his cousin before heading to his room, leaving her to continue playing the piano, and the two old gentlemen to finish their game.
But then a new character appeared upon the scene: Dr Marques – forty-four years old, ruddy-faced, energetic, with greying hair and beard. He was the family’s doctor and had known the commander since they were boys. Indeed, they were the closest of friends. He and the priest were the most regular guests in the house.
“Just the person!” said the priest. “Have you got the box?”
“Of course,” said the doctor, after going to shake hands with Clarinha.
“Thanks be to God! Let’s have a pinch then.”
“Two!” Silvestre corrected him. “Two pinches! The attack has to come from both port and starboard.”
The two backgammon players wiped their fingers before each taking a generous pinch from the doctor’s bag. The priest inserted his in both nostrils, after which he used his handkerchief to brush off the dust that had fallen on his shirt. For his part, the commander pressed down his right nostril with his thumb before introducing the whole pinch into his left.
Dr Marques left them to carry on with the backgammon and went over to the piano, just as Clarinha was about to get up and leave the room.
“Don’t you want to play any more?” he asked.
“I need to do something,” she whispered, without looking up.
Dr Marques gave a quick glance at the two backgammon players. Seeing they were concentrating on the dice, he whispered in her ear:
“And your reply?”
“Let me go…”

She walked rapidly to the door and disappeared, leaving Marques standing awkwardly by the piano – as the reader will certainly imagine. Meanwhile Fr Barroso threw the dice before exclaiming happily:

“Poor you, Commander! Poor you!”

IV

A PIECE OF ADVICE

Dr Marques went to look for Jorge and found him in the study, sitting in the sofa and reading a novel by Feydou. He shut the door and pulled up a chair. Without changing his position, Jorge closed the book, using a bill from his tailor as a bookmark.

“Any news?” he asked.
“No,” came the reply. “And that’s the worst of it.”
“How come?”
“I asked her for her reply just now, but she didn’t say anything; and the way she left the room has left me with no hope. I think your advice about writing the letter wasn’t so good.”
“Nonsense! It was perfectly good advice: a letter doesn’t prove anything about her not liking you. It could still turn out fine. Let me tell you something.”
“What?”
“Don’t get disheartened. My cousin will have to yield because she won’t find a better husband than you… You’ll make her happy. The only reason she didn’t reply is because she’s so shy. She’s worried it might be taken amiss. Look, why don’t you have a word with my mother?”
“Your mother?”
“Yes. Clarinha has great respect for her; I’m sure it’s the thing to do. Go and speak to her. That should do the trick.”
Dr Marques stood up, took a pinch of snuff, walked to the mirror, patted his whiskers and returned to his seat by the sofa.
“Are you sure she hasn’t got another suitor?”
“Well, I can’t be absolutely sure, but nothing suggests she has. Clarinha’s a very private person; she spends her time looking after the house. So, I can’t see inside her head, but I haven’t heard anything… Take my advice: speak to my mother.”
“Fair enough!” said Marques. “I will.”
As can be seen, the family doctor was in love with Silvestre Aguiar’s niece. I don’t want to make out that this was one of those fiery, unbridled passions of youngsters, nor one of those mellow, latter-day loves of maturity. Rather, it was a mild, temperate and considered affection. Dr Marques had never married; everything suggested permanent bachelorhood, and so it would have been until the day he died, if Clarinha’s qualities – her industry and her innocent and grave demeanour – had not impressed themselves on him so far as to awaken the idea of marriage.
The prospect of staid family life began to seduce him. And reason soon backed up the idea, comparing a solitary old age with an old age made easier by the care of a worthy and solicitous wife. Clarinha seemed to have all the necessary qualities to be his companion, and he’d confided in his friend Jorge. In turn, Jorge had recommended an epistolary approach, and – with the docility of an obedient dog – Dr Marques had duly plucked up the courage to write a letter to the young lady.
And that’s the letter they’d been talking about. We already know that the young lady not only had not responded, but had even, apparently, fled from her suitor. This could have been because she was in love with someone else, as he’d suggested to Jorge, or it could simply have been the result of her timidity, accustomed as she was to comply with the rigid doctrines of Dona Joaquina. In the opinion of that good lady, a bride should only get to know the groom on the day of her marriage.
“And that’s more than enough,” she used to say.
It’s certainly the case that old Aguiar’s wife no longer remembered their wedding day, not to speak of their courtship. But that’s only natural: people have ideas appropriate to their age; fifty-year-olds don’t have much sympathy for the folly of twenty-year-olds, and the latter find the austerity of fifty-year-olds distinctly odd.
Clarinha, however, was happy to be guided by the ideas of her aunt, and it’s quite possible that her reserve was simply the result of that influence.
What’s certain is that Marques had made no progress when Jorge suggested going to speak with his mother, a suggestion which the doctor accepted and resolved to put into practice the following day.
It should not be thought, however, that Jorge’s advice originated in sympathy for his friend’s cause. In fact he was completely indifferent who his cousin might marry. He would have given the same advice to any man who’d asked for it. The principal concern of the commander’s son was to be completely free to enjoy life as he wished, without the need to worry about anything. The lady who’d passed by when he was talking with his friends in Ouvidor Street was – hard as it is to say – more important to him than his cousin. In a nutshell, he was well advanced in the career of a libertine.
As soon as the doctor had left the study, Jorge resumed his reading. Shortly after that, he was called to dinner. He dined, he dozed a little, later on he pretended to be having a cup of tea and, at half past ten, when his mother thought the whole house was reposing in the lap of her virtuous doctrines, our Jorge opened the door and hurried eagerly towards pleasure.

V

HOW A LAD IS LOST

I  think the reader can do without a description of the party at which Jorge was the life and soul. It was one of the most magnificent suppers there had ever been in the hotels of Rio. And it finished when dawn was sweeping the darkness from the sky, and the sweepers were sweeping the streets.

Jorge had rather overdone it with the wine, as a consequence of which his mind was a little dulled. Fortunately no-one saw him enter the house, where he slept until midday, having ordered the servant – who was privy to his adventures – to tell the old lady he had been unwell in the night. The good woman was greatly alarmed when she was told, but nevertheless she ordered that he should not be woken up – exactly as her son wanted.
Jorge’s adventures were legion. He’d completed his education so successfully that he’d acquired the reputation of being one of the greatest madcaps in the whole of Rio. As a result, there was hardly a banquet, an outing or some hare-brained scheme in which he wasn’t a conspicuous participant.
His father was giving him a generous allowance, and Jorje didn’t tarry in squandering it. Although he used it, at first, for his necessities, it wasn’t long before his allowance became much less than his expenditure; and when such a situation arises, either in the finances of an individual or in those of a country, the result is a thing called “a deficit.” Finding himself in possession of such a thing, Jorje was faced with two choices: work or credit. The latter had the great advantage of dispensing with the former. So, Jorge addressed the problem partly by leaving some of his debts open and partly by having recourse to lenders.
He did this without losing either his glittering social position or the disinterested affections of some of the young ladies of that time. These affections generally showed themselves in the form of a mad, headlong passion. And during two or three weeks they’d conjure up for him visions of a heavenly, romantic life, filled with the purest and most devoted love. They wouldn’t hesitate to sacrifice, for his sake, all and every suitor, past or present. Jorge was in seventh heaven. Although, in theory, he didn’t believe in love, whether in relation to these young ladies or to anyone else, in practice he was flattered by the attentions of such frivolous and giddy butterflies.
His self-satisfaction, however, tended to be dented somewhat, round about the end of the second or third week, when the butterfly would send the object of her attentions a bill for some present he’d bought her, or a simple request for repayment of a loan. So Jorge’s illusions proved costly.
And there were other outgoings. In the society in which he occupied such a prominent position, there was a certain class of men whose communist ideals had only one defect: they related to other people’s pockets. Jorge’s pocket – ever available and ever generous – was one of that number. Not only that, but the commander’s son had his pride and would have been mortified to have been called a cheapskate.
The real person who suffered all those setbacks was his father, who paid for his son’s frivolities, including his bills and debts. After a few months, the Commander came to the conclusion that Jorge’s apprenticeship was proving rather costly. So he decided it was time for it to end.
After all, he thought, he must be bored with bachelor life by now and ready to turn to more serious things. It’s very wrong to try and engage young men in serious things before they’ve become bored with frivolities. A man who doesn’t make mistakes in his youth, makes them in his old age. So, let’s sort it out.
But it was too late.
Jorge was thoroughly entrenched in his bad habits; he’d gone further in that direction than many others in a lifetime. He was no longer open to reason. Silvestre tried gentle persuasion, but to no avail. And when he tried more robust methods, the resistance he encountered made him realise how bad the situation was – the situation he himself had created.
Dona Joaquina didn’t let the opportunity pass of justifiably pointing out to her husband, in the strongest possible terms, the error of his ways. The boy wouldn’t obey her any more, which she blamed on Silvestre’s complacency when their son first set out on the wrong road. I could give a verbatim transcript of the speech in which Dona Joaquina described the situation to her crestallen and shamefaced husband; but I won’t, if you don’t mind, because she didn’t stop until she ran out of breath.

VI

THE WEDDING

During those months in which Jorge gave free rein to his every whim, Dr Marques had advanced his cause vis-à-vis Clarinha, albeit only a little. After hesitating for two months, he’d plucked up the courage to reveal his feelings to the young lady’s aunt. The latter responded favourably, imposing just one condition: that her niece should love him.

“Ah! Senhora,” said Marques, “I can’t guarantee anything in that regard. I don’t know whether she loves me or not. Donna Clarinha is so shy that there’s no way of knowing…”
“Fair enough,” replied Donna Joaquinha. “I’ll make it my job to find out. But the reason I imposed that condition is that I know Clarinha very well; I know she’s a very sensible girl who is perfectly able to choose her own husband. Were it otherwise, it would be down to me to find her a fiancé.”

***

Donna Joaquina was as good as her word. She asked Clarinha if she’d ever thought of marriage.
“Marrying? Me?”
“Yes, you.”
“No, I’ve never thought about it.”
Clarinha’s tone was cold and indifferent; nevertheless, it seemed to her aunt that the idea had saddened her.
Perhaps she’s already in love with him, she thought.
There followed some moments of silence.
“Did you know that a man has expressed a desire to marry you?” asked Aguiar’s wife in the end.
Clarinha’s eyes opened wide. “To marry me?”
“Yes, you.”
“You’re pulling my leg, Auntie.”
“Why would I do that? Don’t you deserve to have a husband?”
Clarinha didn’t reply.
“And that man is a good acquaintance of ours.”
“Ah!”
“So you’ve noticed?”
Clarinha laid her hand on her heart.
“No,” she murmured.
“Can you guess who it is?”
“No, I’ve no idea.”
“It’s Dr Marques.”
Clarinha went pale. The dear old lady kept her eyes on her face, trying to read her feelings. But – truth be told – Donna Joaquina didn’t know how to read physiognomies. Whatever the cause of the commotion in Clarinha’s face, her aunt decided it was a good omen for the doctor.
She loves him, she thought. There’s no doubt. Everything’s settled.
It took Clarinha ten minutes to recover her voice.
“You know what’s best for me, Auntie. I’ll do as you wish.”
“What I wish!” exclaimed Donna Joaquina. “No, no!
Nothing of the kind! This is just a discussion.”
“Dr Marques is an excellent man,” said Clarinha.
“And will be an excellent husband?” asked a smiling Donna Joaquina by way of conclusion.
Clarinha didn’t reply, which the Commander’s wife took for agreement. Consequently she lost no time in letting the doctor know the result of her mission.

***

As soon as Clarinha was alone, she ran to her room and burst into tears – silent, stifled tears, so that no-one would hear or even suspect. Then she took a portrait from a draw, gazed at it for a long time and kissed it over and over again. When she reappeared in the sitting room, there was no sign that’s she’d been crying. She just looked sad but, as that was her natural state, no-one sought to know why.

***

When Marques heard how Donna Joaquina had got on, he couldn’t contain his joy.

“But,” said Aguiar’s wife, “I think it would be a good idea for you to hear it from Clarinha’s own lips, because I was only reading her face.”
Marques lost no time to personally sound out Clarinha’s heart. He was an honest man and would have hated to think of her marrying him against her will.
The result of this new attempt was more satisfactory than the result of the first. Although the young lady didn’t exactly confess her love in the words of a passionate heart, she did speak very affectionately to the doctor. So Donna Joaquina set about arranging the wedding.
Silvestre Aguiar’s participation in that process amounted to suggesting that his niece’s wedding should take place within a month and a half. His agreement to the wedding itself had been requested as a mere formality, because Donna Joaquina’s decision was perfectly sufficient in that respect. And, in any case, Aguiar had no objections at all; on the contrary, he was all in favour.
“I always said the doctor was a crafty old so-and-so,” he observed. “The way in which he’s stolen the young lady from us is proof perfect.”
However, Fr. Barroso, who was considered one of the family, was not so happy when it was his turn to be approached for approval.
“I’ve nothing against it,” he said, “but… does Clarinha love him?”
“No question!” said Dona Joaquina.
The priest looked at the commander’s niece; the satisfaction he saw in her face was so pronounced that he did no more than shrug his shoulders and congratulate her and her aunt and uncle.
But that afternoon, finding himself alone with the young lady, he asked her:
“What’s this all about, Clarinha? What about your love for…?”
“It died,” she replied sadly. “It was a hopeless love – the sort of love that kills you if it doesn’t die. It probably would have been better if it had killed me; but God just wanted it to die. I’m not complaining; I’m resigned to my fate.”
The priest shook his head.
“No, Clarinha. Your love didn’t die: you still feel it, and that’s bad, my daughter; it’s wrong to be marrying one man when you love another…”
“Oh, no!” said Clarinha. “No! I assure you it died; and even if it hasn’t yet, I swear that it will.”
“You swear! My poor child! Do you know what you’re saying?”
Two tears appeared in her eyes. The priest saw them and embraced her.
“Never!” she said. “What would be the point of being married to a man who doesn’t love me, who can’t love me?”
“Yes,” the priest murmured sadly, “Jorge is on the road to ruin.”
“I’ll be marrying an honest man,” Clarinha continued. “It’s true I don’t love him; but I do have some affection and respect for him; you might even say I’m happy – as happy as a wretched person can be. But please don’t mention any of this; it would only cause trouble for all of us.”
Barroso hugged her again.
“You’re a good soul, Clarinha, and you deserve to be happy. This is all your father’s fault. If he hadn’t abandoned you, you would probably never have fallen in love with your cousin; it all came from living in the same house. Your father…”
“Forgive him,” she answered. “My father has a bad head but a good heart. Come now! Promise me you won’t try to stop this marriage.”
“If that’s your wish, I promise.”
She kissed his hand. “Thank you.”
And it was good old Fr Barroso who celebrated the marriage, and who was trembling when he had to say the sacred words. When the ceremony was over, he whispered – with a tear in his eye – to the groom:
“Make her happy. She deserves it.”
Jorge attended the wedding. He complimented the bride rather nonchalantly, made a few off-colour jokes to some of his male friends, and left to spend the night in the Alcazar.

***

Now we leap forward about eleven months. All the main characters in this story are still alive. The commander still plays backgammon with the priest; Donna Joaquina’s loquacity has diminished somewhat with the passage of time; and, as for Jorge, he’s making the most of the debauched reputation he’s gained at his father’s expense. Silvestre has tried everything he could think of to drag his son back from the benighted path on which he himself unwittingly set him, but in vain; the die’s been cast.

Aguiar had achieved something, however: he’d arranged a civil-service job for his son, to see if he’d get the habit of work. But Jorge saw it principally as a source of income and spent as few hours on it as he could. He clocked in at 9 a.m., which was, in itself, quite an effort, and left the office at 11 a.m. On many occasions he didn’t go into work at all, so that the state wouldn’t get into the habit of expecting him. But he always went in on the first day of the month, which was pay day.
Meanwhile, Marques was happy; his wife was all he could have dreamt of: homely, affectionate, devoted and respectful. For her part, Clarinha wasn’t happy, but it could have been worse. Her husband was an honest man, who lived for her and tried as hard as he could to make her happy. And it pained him to see the melancholy look in her face; but she assured him it was just her nature.
“I’ve always been like this. It’s just how I am. You’ve never known me any different, have you?”
“That’s true,” the doctor replied, “but if only I could find a way…”
“I’m happy, I really am,” she said, smiling sadly.

***

One night, Commander Aguiar, who rarely, if ever, went to the theatre and had very old fashioned ideas on the subject, decided to go to see a play by Ginásio. His wife didn’t accompany him; she hated the theatre.

Having bought his ticket, he entered the auditorium. At the end of the first act, he went out to the vestibule, where he came across a friend.
“Fancy seeing you here!” said the friend.
“Yes, I know,” said Aguiar. “But, just like anyone else, I do like to see new things once in a while. And you?”
“I still haven’t retired… Where are you sitting?”
“In the gallery.”
“Come to my box.”
So Aguiar went to his friend’s box, which was at the second level.
The curtain was raised, and the second act began. Half way through, the door of the next box opened, and a woman entered. From the extravagance of her dress and her manners, it was clear she was a lady of fashion. All eyes, all binoculars and all eyeglasses turned in her direction and, for five minutes, the action wasn’t on the stage but in the auditorium. And although the anonymous lady had the air of an ingénue, she wasn’t: she’d elicited exactly the effect she wanted.
Like everyone else, Silvestre turned to look at her. And shortly afterwards a young man followed her into the box – an elegant, red-faced young man who was a little unsteady on his feet.
It was only with difficulty that Aguiar managed to keep quiet: it was Jorge.
Shaking with anger, Silvestre stood up and glared at his son. But Jorge didn’t notice; instead he scanned the opposite boxes before sitting down on the far side of the your lady, which was about all he could do for the sake of decorum.
The commander stayed on his feet, still glaring at his son. It was not until after Jorge had looked through his binoculars at the stage and then at some of the boxes on the other side, and until after he’d stretched himself lazily on his chair, that he noticed his father.
He froze.
Silvestre continued to glare at him. Jorge diverted his eyes twice, only to return them – twice – to his father. Finally he stood up, picked up his hat and left.
Aguiar didn’t wait for the play to finish.
He returned home and asked if his son had arrived; he was told that he had. He ordered that Jorge be summoned, and the latter was not tardy in arriving; on entering his father’s study, he flung himself at his feet.
The commander gave him a thorough dressing-down, with the conclusion that, if he didn’t mend his ways, he’d be thrown out of the house.
Jorge returned to his room, embarrassed and annoyed – but still not repentant. What extraordinarily bad luck to have met his father in the theatre, given that his father almost never went! He imagined some ill-wisher must have been behind it. He ran various plans through his head before falling into a deep sleep, from which he didn’t wake until breakfast-time.
Old Aguiar told the priest what had happened in the theatre and asked for advice what to do if his son didn’t mend his ways. After a few moments thought, Fr Barroso replied:
“I don’t know what to say. Maybe it would be best to wait and see if he does mend his ways… Would you like me to speak to him?”
“Yes please.”
“But it’s your own fault, Commander. Spare the rod, spoil the child. How many times did I tell you it was a bad idea to let him run wild like that? And this is the result.”
So Fr Barroso sent an invitation to Jorge to come to the presbytery – an invitation that caused the young man some alarm. What might the priest want to talk about? But, deep down, he knew.
His first instinct was to ignore the invitation but, eventually, he went. The priest was awaiting him impatiently.
The presbytery was a modest building, modestly furnished. The priest was sitting in a high-backed leather chair in front of a writing desk and was engrossed in a large book. He didn’t move when the commander’s son was shown into the room by the servant. After a few moments, he gestured for the servant to leave and continued reading until he got to the bottom of the page. Then he closed the book and invited the young man to take a seat in front of him.
“Jorge,” he asked, “how long are you intending to continue with this sort of life?”
As the priest expected, there was no answer. So he continued:
“Your father had such hopes for you! He did his utmost to get you a good job and a position in society. And you’ve squandered it all for the life of a libertine. By the time your father realised how bad it had got, it was almost too late. But he never expected to see what he saw last night. Imagine – if you can – the shame and the pain that it caused him.”
The priest fell silent again before continuing:
“There’s still time; everything’s not lost. You can save yourself; you must save yourself.”
“Fr Barroso,” said Jorge, “I don’t deny my life’s been a bit free and easy, but I haven’t done anything so completely out of the ordinary.”
“And well do I know it,” replied the priest. “You’ve been doing the ordinary things of this world. And some of the ordinary things of this world are among the very worst things…”
“But I don’t do anything that needs to be changed…”
The priest made a gesture of impatience.
“And what about the scandal yesterday evening?”
“What happened yesterday was just a coincidence.”
“An honest man wouldn’t expose himself to such a coincidence.”
Jorge frowned.
“Oh! Forgive me for being taken aback! I’m old, I’m simple, and I’m a priest; but I have the right to tell you the truth: you’re an idiot. That’s the least I can say to you.”
The priest had raised his voice, and his anger was more than evident. Despite himself, Jorge felt cowed by the authority of that good, old man. He said nothing, but Fr Barroso insisted he promise to devote himself to his career and overcome his bad habits.
Jorge thought for a while before replying, “Alright, I promise to turn over a new leaf.”
“And you really mean it?”
The young man hesitated again before saying, “Yes.”
He didn’t really mean it, but the reverend father was an honest man who preferred to believe in the honesty of others.
“Glad to hear it. Turn over a new leaf, Jorge; it will only do you good, you’ll see. Just think how happy it will make your parents! When I think…”
The old man sighed.
“When you think?” said Jorge.
“When I think,” Fr Barroso continued, “that today you could have been a happy man alongside a happy wife… a woman who loved you…”
“Which woman?” asked Jorge. “Who was she?”
The priest was just about to say, when he suddenly remembered how inappropriate that would be, given that Clarinha was now married. So he said nothing.
“Which woman?” Jorge repeated.
Without replying, the old man stood up.
Jorge stared at him, trying as hard as he could to think who it could be. But he couldn’t think of anyone, so he asked yet again, “Which woman?”
“What’s the point?” said the old priest. “The benefits she would have brought you are no longer available…”
“No longer?”
“That’s right: no longer.”
“Why? …”
“Because… Because she’s dead.”
Jorge couldn’t believe what the priest had just said.
“But if she’s dead, what harm is there in telling me her name? … Hold on! … Are you trying to tell me… It’s Clarinha, isn’t it?!”
The priest shook his head.
I’m right, Jorge thought. It’s her.
“It doesn’t matter,” said Fr Barroso. “The past is the past. You’ve promised to turn over a new leaf; are you prepared to do that?”
Jorge at least felt sufficiently constrained as to avoid repeating a promise he had no intention of keeping; instead he proferred his hand, as if in response to the question.
“May God be your guide,” said the priest. “It was I who baptised you; don’t let me die knowing I couldn’t save, for a second time, a soul entrusted to my care.”
Having summoned up an appearance of humility in response to those heartfelt words, Jorge took his leave as soon as he could.

VII

PITCHED BATTLE

The austere old priest was wrong: Jorge hadn’t left as a changed man; all the advice and all the promises had evaporated from his mind. Of all that Fr Barroso had said, the only thing that remained with him was the thought of Clarinha’s love.

If he’d been told back then, he’d almost certainly have shrugged and gone to tell his closest friends about it. Being loved by her was one thing, but marriage would have meant less freedom and serious obligations, things that were anathema to his way of thinking. But now the situation was different; the idea that a married lady was in love with him when she was single opened his eyes to new hopes and possibilities.
It’s true, he thought to himself, it’s all getting a bit tedious. It will be good to take a break; I can get back into the swing of things afterwards. An affair would be something new. Clarinha used to love me; who knows if she won’t love me again?
Jorge spent the whole night entertaining himself with these and similar thoughts. A passionate affair with his cousin would have the advantage of making it look as if he really had turned over a new leaf, as he’d necessarily have to devote to it the time that he’d otherwise devote to painting the town red.
It was with these ideas that he awoke the following day. His father still looked like thunder; so, to start creating the illusion he planned, he stayed at home that day. He took himself off to his study, where his mother found him reading. And from that day forward he adopted a way of life that completely fooled both his family and Fr Barroso. So much so, that Silvestre recovered the cheerfulness that his visit to the theatre had caused him to lose; and the priest – delighted to see the change in the young man – readily forgave all his previous stupidity. Happiness was flowering once more at home.

***

Up until that point, whenever Clarinha went to visit her aunt and uncle, her cousin hadn’t been home, which had been a great relief to her. After the apparent change in Jorge’s habits, however, not only did she find him at home, but he seemed to have a much better relationship with his parents. Whereas, before, they preferred not to talk about him, now they were overflowing with joy at the return of the prodigal son. Marques expressed his amazement to Jorge at the sudden change.

“Well,” said Jorge, “it’s simply that I’ve turned over a new leaf.”
“Really?”
“Really.”
Marques was delighted at this unexpected turn of events – unlike Clarinha, who saw Jorge’s presence as an obstacle to her relationship with her aunt and uncle; not because she still loved him, nor because she was afraid for herself, but because he’d be a constant reminder of a recent past.
Jorge had acquired skills of dissimulation beyond his years. He treated his cousin with no more than routine affability and didn’t let slip the slightest sign that he knew she used to love him.
He did notice, however, her reserve towards him, and the awkwardness his presence caused her – those vague signs that she really had been in love with him before she married the doctor.
Very well, Doctor! Jorge said to himself. You’ve got a new and more difficult campaign in front of you. Before it was just skirmishes. Now I’m challenging you to pitched battle: winner takes all!
He began to frequent the doctor’s house; at first, Clarinha didn’t appear; but, one day, her astute cousin invited himself for dinner. The young woman had to make her appearance. She managed to remain reserved, but it was difficult when faced with Jorge’s respectful manners and affectionate language. The sinner appeared to have undergone a Damascene conversion.
In addition, Clarinha’s innocence and naivety led her to a dangerous conclusion: that to continue to steer clear of her cousin would be a proof of weakness and unjustifiable fear; and that it would be more appropriate to her married state if she faced up to him. Avoiding him would be like acknowledging he still had some power over her, whereas she now knew he didn’t.
So it was not long before their old intimacy was re-established, even though – as in the past – an intimacy that was no more than superficial. Jorge deluded himself into thinking she was in love with him again. Even so, he’d wait for her to make the first move; to do so himself would be too risky.
Let the enemy get tired, he thought. A good tactic. Worthy of a general!
And with that thought he let the days pass without breaking his self-imposed silence.
He noticed how attentive and affectionate the young woman was to her husband, and the peace that reigned between them – so much so that he began to envy Marques. It might be said it was only then that a window of redemption, however small, began to open up for him. The sight of the others’ happiness invited him to seek his own happiness, but he was convinced his happiness lay only in his cousin, and she was lost for him.
One morning, between puffing on his cigar and drinking his coffee, his train of thought ran as follows:
What am I doing? It can’t go on like this. I need to do something. The poor girl must think I’m a terrible lover.
So, later that day, while sitting talking to his cousin, he came straight out with a declaration of love.
Furious, Clarinha immediately stood up, responding to what he’d said with chilly silence before leaving him alone in the room.
But the young man was not to be rebutted so easily. He ceased his visits for a few days; and when he did return it was together with his mother and father, so that Clarinha could hardly fail to appear. Jorge calculated, correctly, that she wouldn’t have confided in her husband about what had happened.
Good! he thought. All is not lost.
In time, the situation returned more or less to what it had been before.
One day he wrote a letter to Clarinha, left it on the piano while she was playing, and promptly headed for the door. She called him back. He turned and said, “You need to open it.” She didn’t. Instead, when he approached, she returned it to him unopened.
“Cousin,” she said. “You might at least acknowledge the kindness I’ve shown you as a relative. Because it is kindness, to have heard your insulting words and not to have conveyed them to my husband. If there’s one thing you could do to make up for it, it would be to forget I exist and never return to my house.
“But why such cruelty?” said Jorge, trying to give his voice a tone of misery and despair.
Clarinha didn’t reply.
“And yet,” said Jorge, “once upon a time…”
The young woman looked at him in astonishment.
“Once upon a time you were head over heels in love with me.”
Clarinha went pale.
“That’s nonsense. I always treated you with respect, but… My husband’s coming! Try repeating to him what you’ve just said to me.”
Indeed, she’d heard his footsteps in the corridor, and he was just entering the room. She’d raised her voice for the final words, in the hope of resolving things with a short, sharp shock; but Marques hadn’t heard; he approached and shook Jorge warmly by the hand.
For the next three days, the latter refrained from visiting; on the fourth day, he entered the room with the intimacy of a family member – an intimacy that Marques was only too happy to encourage between the two families.
On this occasion, Marques was sitting on the sofa and Clarinha was sitting in front of him on a stool; she was looking at him with such affection and respect that the young man felt forced to avert his eyes. It was the first time the serpent of jealousy had bitten his heart.
“Come in!” said the doctor, noticing how Jorge had hesitated at the door. “Don’t be alarmed! We’re just two happy creatures, and that’s partly thanks to you.”
Clarinha looked at her husband.
“That’s a surprise for you, isn’t it?” Marques said to his wife. “It was Jorge who encouraged me when I didn’t dare do more than admire you in silence. The idea of writing that first letter, to which you didn’t reply, was his.”
“Ah!” she said, before extending her hand to her cousin and adding, “Thank you!”
The happiness that seemed to be expressed by that gesture and those words delighted her husband; whereas Jorge, offended and jealous, hardly touched her fingers.
Meanwhile Clarinha was thinking:
So he had no idea at that time that I loved him; but who could have told him? Fr Barroso? … Impossible! … And yet no-one else knew; it was him, it had to be. But why?

VIII

FROM BAD TO WORSE

One shouldn’t play with fire – a simple truth that Jorge learnt the hard way when he found himself engulfed in the flames he’d lit so carelessly.

Just to be clear, they weren’t purifying flames; his love had not been ignited in heaven. The fire came from the earth or from hell: a raging, voluptuous, insensitive passion, a mixture of caprice, sensuality and madness.
But the situation had changed: he noticed that the doctor’s affability towards him had completely disappeared.
She’s told him everything, he thought.
He tried to find out the truth, but how? He could drag it out of Clarinha, but she wasn’t giving him the opportunity: she would no longer receive him when she was alone, only speaking to him in the presence of her husband.
Jorge was desperately trying to find a way of resolving the crisis caused by the free rein he’d given to his criminal passion; he was furious with his cousin and he hated Marques; in fact, he hated the whole world in so far as it was placing obstacles in the way of his deplorable ambition.
One Sunday, when he was mulling over all this in his room, Fr Barroso appeared at the door. Jorge stood up to speak to him but, with a look of thunder, the priest ignored him and went to sit in a chair.
Jorge tried to make a joke about how grumpy Fr Barroso looked, but the priest interrupted the attempt:
“I haven’t come to make jokes, Jorge, but to give you a piece of my mind and, if needs be, to punish you. Don’t be surprised! I can easily tell all to your father, who’s an honest man. You might think I’m meek and mild, but it’s just my thin outer shell; inside I’m burning with hatred for anything that offends morality and virtue.”
“But I’ve mended my ways…”
“No,” said the priest. “It’s even worse than it was. New wine shouldn’t be poured into old bottles.”
Jorge realised that the reference was to the current state of his passions and, in his heart of hearts, he had to admit that he hadn’t changed for the better.
The priest sat in silence for a while, before saying, “I know everything.”
“What everything?”
“I know that you dared to set your sights on someone who only deserved your respect; and I regret that, inadvertently, I was the cause of it; but that doesn’t excuse you: it was vile, what you did. She told me everything and asked my advice. I advised her to tell her husband, but she didn’t want to; she said it would only make him feel ashamed, and she didn’t want that. I accepted her point of view, but I too had something on my conscience, and I told her everything.”
“You did!” Jorge got to his feet all of a sudden.
“Yes, I did,” said the priest calmly. “What’s that to you? I did what I saw as my duty: I listened to my conscience.”
Furious, Jorge stood there biting his lips.
Fr Barroso continued:
“I also asked her not to let it become a scandal, for her own sake and for the sake of your parents, who are decent people. You yourself were irrelevant to my request. She promissed, and she was as good as her word – which doesn’t prevent her from holding you in contempt.”
“And?” said Jorge, with a gesture of impatience.
“At first she wasn’t in agreement: she was afraid that if she said anything it would disrupt her domestic harmony and the happiness of her aunt and uncle. But when I assured her that nothing of the kind would happen, she thanked me… I can see you find all this mortifying, but bear with me… Clarinha deserves to be adored like an angel. You have forfeited that treasure… Yes, I can say that now, given that you already know it; you’ve forfeited it because she loved you in silence and you knew nothing about it, so immersed were you in the world of bought love and futile pleasures.”
This was salt added to Jorge’s wound. He felt humiliated and angry. He wanted to speak, but the priest wouldn’t let him.
“So,” said Fr Barroso, “I’ve come to ask you or, to be more precise, to insist, that you never go back to your cousin’s house, and that you forget her. You must do that whether you like it or not. And let me tell you: I’m prepared to do whatever it takes to protect her.”
“Protect her?” said Jorge, after a pause. “But she doesn’t need to be protected: I’ve never done her any harm. Is it my fault that I fell…”
The priest interrupted him.
“Let’s not talk about love, let’s talk about duty. Do you agree never to return to her house and to stop thinking about her?”
“Fair enough,” said Jorge. “I won’t go there again, but when it comes to thinking about her…”
“My son,” said the priest, lowering his voice. “There are sins of thought as well as of deed. It will be better if you wipe her from your mind. May I give you some advice.”
“What advice?”
“Leave Rio for a while. When you return, I’m sure you’ll come and give me a hug because you’ll have realised what an abyss I’ve saved you from.

IX

GOING AND COMING

Fr Barroso’s visit had left the amorous young man irritated, but a few hours of reflection were enough to convince him that further efforts would be in vain. Everything and everyone was against him; it was a contest he couldn’t win.

Added to this was his growing annoyance at the knowledge that his cousin had been in love with him and that he hadn’t noticed.

The most sensible thing would be to call it a day.
But his vanity got in the way; that great motor of human activity is often more powerful than any reasons of conscience or impulses of the heart. Jorge asked himself if it was appropriate to lay down his arms in the face of danger, no matter how great; and if it was appropriate to succumb to a stupid imposition of polite society. His vanity said No. But, as his vanity was saying one thing, and reality another, he found it best – like it or not – to adopt the priest’s suggestion.
When she finds out, he thought, that I’ve left for her sake, in order to assuage the pain, she’ll believe my pain is real, and that will only be to the good. Once upon a time she loved me, and she won’t have forgotten that.
Having obtained permission from his work, he left Rio after a few days. He told his father he hadn’t been feeling too well and needn’t to go to the country for a bit of rest and quiet. Aguiar and Dona Joaquina were suspicious, but Fr Barroso managed to convince them their son was telling the truth.
“Off you go,” said the priest to Jorge the day before his departure. “I’m glad you’ve listened to me and that you can still hear the voice of your conscience.”
The poor priest! If he’d only known that this was just another ruse! A way of giving the rejected lover a certain je ne sais quoi.
And so Jorge departed.

***

That night, Aguiar and Fr Barroso sat down to start a game of backgammon.

“Tell me, Father: do you think my son has really turned over a new leaf?”
“Yes, I do, Silvestre. He’d gone off the straight and narrow, but his heart is sound and he’s pulled himself together now. Believe me!”
In recent times, Clarinha had looked even sadder than usual but, after her cousin’s departure, she looked really cheerful and was even more affectionate towards her husband. This was due, in no small part, to the unshakeable confidence the doctor had shown in her during the previous goings-on.
When she consulted her heart, she found nothing relating to her cousin.
Or rather, there was something: a shade of disgust, a bitter memory that this honest wife could not forgive. A comparison of the affection, kindness and respect she received from her husband with Jorge’s cold and calculating passion was all in favour of the former.
This is the way things were when Dr Marques fell gravely ill. From the very first days, it was clear the illness was terminal. His suffering was considerable and, if anything, Clarinha’s was even more so. A secret voice seemed to be whispering to her that she was going to lose her companion. One of the doctors who was attending Marques thought it best to tell her the sad truth; on hearing it, she held herself together bravely, even though the depth of her sorrow was clear. Meanwhile Fr Barroso visited the patient as often as the priest’s age and duties permitted.

***

One day, Jorge appeared from out of the blue. He’d found out about Marques’s illness and had returned to Rio as fast as he could. At least, that was the explanation he gave. The truth was that he was fed up with being away; he’d only heard that Marques was ill when he arrived in Rio. He’d gone to his home, but his parents weren’t in. One of the servants, however, had told him the illness was terminal.

He hurried to his cousin’s house.
The sight that met him affected him more than he’d expected. Clarinha was sitting beside her husband’s bed, sad but resigned, and indifferent to everything around her.
Marques looked at Jorge and recognised him. He extended a skinny and tremulous arm, and the young man grasped and held his hand. Jorge then offered his hand to Clarinha, but she either didn’t notice his gesture or didn’t want to cause grief to Marques. The patient smiled weakly.
Jorge left the room.
The doctors gave Marques only five or six days more. He was aware of his state and was preparing himself to die.
No matter how sad all this was, however, it wasn’t enough, at first, to stop Jorge thinking almost exclusively of his cousin – except that he eventually started to experience a new sensation. It was as if the presence of death had started to purify his passion. Seeing the poor wife on the verge of widowhood and dedicating herself entirely to caring for her life’s companion until his last breath; seeing how zealously she was looking after him, her silent tears, the hours and hours she stayed with him, her words of consolation, her tenderness; it was as if all of this awakened something that had lain dormant in his heart, and the pure flower of his eighteen-year-old self began to bloom anew.
On many occasions he sat with the patient himself, in the course of which he often found himself alone with his cousin. They helped each other with whatever needed to be done; but whenever Marques fell asleep, they both remained silent, she with her eyes fixed on her husband, he with his on her.
It wasn’t easy for her to agree to her cousin’s presence; but her uncle had insisted on it, and she had to concede.
The old priest was also not happy about Jorge being there, but it was the young man himself who’d said to him, the day after he’d arrived, “You’re probably surprised that I’m here.”
“I am,” said the priest.
“I swear to you that…”
“Swear nothing,” said Fr Barroso. “All I ask is that you respect death.”
When it came to the end, Marques died in the arms of his wife. The widow’s tears and despair were heart-rending. Everyone tried to console her – everyone except Jorge, who left the house and didn’t return until the next day.

X

THE ROAD TO DAMASCUS

Three months later, Fr Barroso was in the house when Jorge appeared. He was cheerful and unusually polite.

“Father,” he said. “I’m arriving happy, but I could be leaving sad. It all depends on you.”
“On me?”
“Yes, Father.”
“Explain.”
Jorge sat down.
“Do you remember me telling you I’d turned over a new leaf?”
“I do.”
“I was lying.”
“And I’m sorry to hear it.”
“Yes, I was lying, Father. You shouldn’t be surprised. At that time, I thought common sense was just prejudice, and that I was right while everyone else was wrong. But now, Father, I’ve really turned over a new leaf.
The priest smiled.
“And you won’t be surprised,” he said, “that I have every right not to believe you.”
“You do, but I hope to convince you this time.”
After a few moments, Jorge continued.
“When I agreed to leave Rio, it was not with the best of intentions. I was just pretending to go along with your advice; but, in the depths of my soul, I was only interested in one thing. I returned unexpectedly because the thought of… of the person we both know had taken control of me.”
“I guessed as much,” said the priest.
“But when I arrived,” Jorge continued, “and when I saw that divine woman, so tormented, so sad, at the side of her dying husband, lavishing ever care on him that nature or religion could inspire, when I confronted that sombre spectacle, I swear to you, Father, that at that moment all my recent past dissolved, and I became a new man.”
What? thought the old priest. Is this really the same Jorge?
“I didn’t tell you this at the time,” Jorge continued. “I wanted to make sure I wasn’t mistaken, that I really loved that girl with the pure adoration she deserves. Three months have passed, and I still feel the same… I love her, and I beg you to say a word on my behalf.”
“What do you want then?” asked the priest.
“I want to marry her.”
“Really?”
“With all my heart and soul.”
The priest stood up and took the young man in his arms.
“That’s good,” he said, “that’s very good. You can count on me, Jorge. I shall be the advocate for your cause. Didn’t I say you still had a good heart? Everything was not lost…”
Jorge’s response to the old priest’s kindness was no less sincere; he told him all his hopes and fears, the greatest of which was that he’d be turned down.”
“Why?”
“It would be entirely understandable if she won’t forgive me for the way I behaved.”
“She will forgive you,” said the priest. “Perhaps she won’t love you now, but she’ll grow to love you. Go in peace and leave it to God, who loves sinners who repent.”
Jorge left the presbytery torn between fear and hope. But he believed in the old priest, and he knew that if anyone could convince Clarinha it was he. And when his parents got to know the situation, they too would speak in his favour.
Jorge didn’t want to get married without there being an alliance of hearts first; but what seemed most essential to him was to convince his cousin that he was desperate for her love.
Would she grow to love him again? Aye, there’s the rub, as Hamlet said.
Jorge headed straight for home. On the way, he met some friends. All of them were amazed at the change that had come over him.
“God help us!” said one. “You look like an anchorite!”
“Finally!” said another, who was standing a little way off.”
“Finally what?” asked Jorge.
“You’ve finally fallen in love. Why else would you look so pale?”
Others – those who owed him money – gave him a wide berth. Jorge didn’t even notice them; he had just one thought: Clarinha.
No surprise, therefore, that when, continuing on his way, the lady we met briefly in the first chapter of this story called his name on passing him by, he didn’t so much as raise his hat. She felt mortally offended and, that night, seated between two acquaintances at the Alcazar, painted a sorry picture of him.
“Do you remember,” said one of them, “that it was Jorge who bought you your carriage?”
“That’s all water under the bridge,” she replied philosophically. “Whatever he bought me or didn’t buy me back then, he’s turned into a complete lout.”

***

Fr Barroso was as good as his word; he went to speak to Clarinha. The widow greeted her old friend with real affection. It was a week since he last visited, and she was becoming concerned for his health.

“It’s good to see you,” she said. “I was worried you might not be well.”
“No, I’m perfectly well,” he said. “On the contrary, I’ve never been so healthy. And do you know why?”
“Why?”
“Because I was talking to your cousin Jorge yesterday.”
Clarinha said nothing.
“He’s saved, he’s cured, the good fellow. He’s just worried about one thing: that you won’t forgive him. You need to forgive him, Clarinha.”
“I forgive him everything.”
“No, not like that; you need to forgive him sincerely, with a bit of oomph! Because he’s truly sorry, and all he needs to be as happy as he was once upon a time, and as he should be now if he hadn’t gone off the rails, is to be pardoned by you. You will pardon him, won’t you?”
“You know very well,” said Clarinha, “that I can’t disobey you. I grant him forgiveness as you request.”
“With all your heart?”
“With all my heart.”
“It’s a question,” said Fr Barroso, “of saving a soul. Anyone else would happily refuse to get involved, but I’m a priest; it’s my duty to contribute to the cessation of sin. Jorge has come back to life, but anything could knock him off course again, and forever.”
Clarinha had already guessed the rest.
“It’s only three months since my husband died,” she said. “Give me time to grieve for the best of men. As for Jorge, his soul is beyond saving. I’ve forgiven him; that’s all.”
The young woman remained resolute, and Jorge didn’t find out how the conversation had gone because the old priest thought it best not to tell him – perhaps, despite everything, because he still felt a touch of resentment about the way Jorge had behaved. But he did try to console him.
Old Aguiar insisted on his niece coming to live in her old home; but she declined – she didn’t want to live so close to her cousin.
Meanwhile Jorge lost no opportunity to meet her and see her. His presence, the respect he showed her, the proofs of his dedication, his exemplary life and, in addition, certain memories that remained in the young woman’s heart, all of this set in motion the natural denouement.

***

A year after the death of Dr Marques, the cousins got married. The news caused amazement in the dubious society that had been Jorge’s early education in adulthood.

“He was half lost already,” was the mocking comment of the lady he’d accompanied that night at the Ginásio when the Commander had seen him.
It was Fr Barroso who conducted the wedding ceremony. His joy can hardly be imagined, almost as if it was all his own work. And, in truth, he wouldn’t have been far wrong.
A month later, when he was visiting the new couple in their house, Jorge recalled the profound impression he had in the five days during which he’d accompanied the death throes of Dr Marques.
“It was only then,” he said, “that I really fell in love.”
The priest smiled.
Nihil sub sole novum,” he said. “Nineteeen centuries ago, the same thing happened to a famous man who used to persecute Christians. When he was on his way to Damascus, a vision turned his life around. That man was St Paul. He married the best of brides, the Church, and – please God – you two will love each other as those two did. God will forgive me the comparison because to love is to be close to heaven.”

TRANSLATIONS FROM PORTUGUESE

Fṛm Đ Gardịn: GENOCIDE OF ISOLATED INDIGENOUS PEOPLES IN BRAZIL

Below is my translation of an article from the Brazilian Instituto Socioambiental about the genocidal policy of President Jair Bolsonaro. It’s important the world should know.

———

DEADLY CONTACT

5 February 2020

“The appointment of a missionary to co-ordinate the territory of the isolated indigenous peoples overseen by the National Foundation for Indigenous Peoples (‘Funai’ in the Portuguese acronym) is a significant step in Bolsonaro’s genocidal policy,” according to the Instituto Socioambiental.

The appointment this Wednesday, 5 February, of Ricardo Lopes Dias, a pastor who has previously been associated with the North American sect Ethnos360 (previously known as The New Tribes Mission), to exercise the Funai Coordination of Isolated Indians and of Indians of Recent Contact (“CGIIRC” in the Portuguese acronym) puts indigenous peoples who prefer to remain isolated in danger of being the victims of genocide. There are 115 records of such groups in Brazil, 28 of which have been confirmed. The appointment of a missionary to run the CGIIRC indicates the return to a policy of forced contact which, when it was government policy in the 1970s, led to the death of thousands of Indians through diseases brought, and violence perpetrated, by the government agents themselves. All of this could happen again with the return of religious proselytising.

View of an isolated Moxihatëtëma village in the Yanomami territory
View of an isolated Moxihatëtëma village in the Yanomami territory

The indigenous peoples who prefer to live in isolation are survivors of massacres that happened throughout the 20th century, the largest of them during the 1970s when Brazil was a military dictatorship and implemented a policy of “coaxing out” indigenous peoples, supposedly to make contact with and “pacify” their communities, but in reality to occupy their lands. In addition to outright violence – there were innumerable reports of massacres, including aerial bombardment of villages –, those communities fell victim to epidemics brought by non-indigenous people as part of official expeditions to enforce contact. Some indigenous populations lost 90% of their people as a result of diseases against which they had no antibodies.

This was the case, for instance, of the Nambikwara people, whose territory covered parts of the states of Mato Grosso and Rondônia. Nine thousand of them died as the result of epidemics of measles, flu, whooping cough and gonorrhoea. Similarly, in the case of the Panará people, in the north of Mato Grosso: between 1973 and 1976, 75% of the population died as a result of flu and malaria. Of 400 people, only 79 remained. Such cases are endless. In 1982, missionaries of the New Tribes of Brazil Mission, the sect to which the new Funai coordinator belongs, implemented a policy of forced contact with the remaining members of the Zo’é people, in the north of Pará. This contact resulted in an epidemic and many deaths. In the end, the missionaries were driven out of the territory.

Putting an end to the genocide of whole communities was the principal reason for the implementation of Funai’s no-contact policy in 1987. That policy, which had the backing of regional experts, anthropologists and other formulators of public policy, led to the establishment of the CGIIRC. The main motive was to guarantee protection of the territories where those peoples live by keeping out interlopers and harmful business enterprises. Up until now that has been CGIIRC responsibility, as set out in Funai Directive 281/2000.

With the appointment of this missionary to run the CGIIRC, there is again a threat of forced contact and, with it, the imminence of yet more tragedies.

The Brazilian government is obliged, under the Constitution, to guarantee the physical and cultural survival of these peoples in the lands they occupy. That means protected territories where they can organise themselves in accordance with their customs, languages, beliefs and traditions.

Forced acculturation of indigenous peoples is an affront to the Constitution, but is a regular practice of evangelical fundamentalism, including of the sect to which the new coordinator belongs, catechesis being its principle mission. Article 129(v) of the Constitution makes clear that judicial defence of the rights and interests of the indigenous peoples is an institutional responsibility of the Office of Public Prosecutions. It is high time that the Public Prosecutor, Augusto Aras, did something. Up until now, not a word has been heard from him about this deplorable situation. This omission has brought into disrepute the reputation of an institution that is meant to defend society – and minorities in particular – against any arbitrary measures by the government.

Non-contact should be seen as a manifestation of the desire of these peoples for self-determination, a right that is guaranteed by the Universal Declaration of Human Rights. The choice of isolation is protected by Convention 169 of the International Labour Organisation, to which Brazil is a signatory, and which guarantees minimum rights to indigenous peoples in respect of preserving their cultures and identities in the context of the societies of which they form part.

The anti-indigenous policy of Jair Bolsonaro infringes the Constitution and disgusts the whole world. Scrapping the no-contact policy means ending a strategy that has helped to save lives during the last 30 years. Brazil has already seen the result of forced contact – contact with death. We sincerely hope the tragedy is not about to be repeated.

———

From Portuguese │ CLARA DOS ANJOS, by Lima Barreto │ Contents and Introduction

CONTENTS

IntroductionAbout Lima BarretoTranslator’s NoteThe Short StoryThe Novel


INTRODUCTION: The Three Claras of Lima Barreto

By Mauro Rosso

(Translated by me)

Clara dos Anjos, published here for the first time in English translation, is one of Lima Barreto’s most important works and is of unique relevance, not only because it was his first work of fiction, but also on account of the way in which it represents and synthesises his literary evolution, marking how his literary ideas changed, and determining the principal direction that his writing was going, eventually, to follow. There are three versions of it: a completed novel, a short story and an incomplete novel. Across the three versions, a clear picture emerges of the various ways in which Barreto approached the question of the position of women in society, a question of extreme social, cultural and political importance for Brazil at the beginning of the 20th century.

Lima Barreto and Rio de Janeiro

Clara dos Anjos fully justifies the description of Barreto as ‘the most Carioca of Brazilian writers’, because it presents life in the suburbs of Rio de Janeiro at a time – the first decades of the 20th century – when huge urban, architectural, social and cultural changes were taking place. So much is this the case that, in Clara dos Anjos, the city itself becomes a protagonist (even more so than in Barreto’s other fiction), even though – or perhaps because – everything is concentrated in one specific area (the district of Todos os Santos, where Clara lives). Through the optic of that suburb, the work presents a rich picture of the cultural and social life of the city. In short, the work has the social and cultural DNA of Rio de Janeiro on every page.

Barreto had a visceral relationship to his home city: he used to say it lived in him just as much as he lived in it. And, in that sense, the city was a sort of laboratory in which he could study Brazil and think deeply about society – and all its manifest contradictions – in the newly republican Brazil.

Indeed, one of the most striking characteristics of Barreto’s oeuvre is how it chronicles the life of Rio in a way that is unmatched by any other writer of the time. And his love for the city made him a traditionalist. Even though he feigned contempt for the past as ‘a sump of prejudice’, he was equally up in arms against each and every inroad of modernisation, be it the cinema, skyscrapers (and the consequent destruction of old buildings that were ‘intimately linked to the history and the soul of Rio’) or – last but not least – football.   

In that way his work was an extraordinarily accurate reflection of the time, which witnessed the advent of the Republic and contained all sorts of contradictory movements within the overall process of modernisation – backwardness and stagnation on the one hand, civility and evolution on the other. And, having become the political, economic, administrative and cultural centre of the country, Rio de Janeiro displayed those characteristics in ample measure. These were the paradoxes Barreto would have had in mind when he referred to ‘the physical city and the symbolic city, the urbs and the sub-urbs’, the former being the republican metropolis, modernised according to an essentially foreign template and which Barreto denounced for ‘excluding the people’, the latter being the shabby city of the slums, of boisterous street markets and amusement parks, of yellow fever and of the ‘animal game’ – a lottery that originated in 1892 as a way of raising money for the zoo in Rio and subsequently became hugely popular (even though, since 1946, it’s been illegal).

Despite being a chronicler of his ‘beloved suburbs’, however, Barreto also harboured an intense dislike of the rich districts and everything they stood for: the dandies, the bourgeoisie, the ‘academic’ intellectuals, the pseudo literati and their dinner parties.  He loved ‘those gloomy streets, those humble cottages, bursting with children and domestic animals, those country habits, the hearty Sunday lunch, the chit-chat at the shop door and all those people who were prisoners of their environment’.

Lima Barreto and Women

Thinker and campaigner as he was, and never divorced from the problems of his time, Lima Barreto could not but consider the situation of women in Brazilian society at the beginning of the 20th century, a time of such wide-ranging and profound social transformation. He portrayed women as prominent characters in his short stories and novels, and wrote about them in articles and essays published in newspapers and magazines. And he did this in an ambiguous way, sometimes criticising, even attacking, them, sometimes defending and, very frequently, exalting them. He called himself an ‘anti-feminist’ and was openly opposed to feminist movements, whilst, at the same time, being a staunch advocate of women’s education. He was against the entry of women into the civil service, but defended divorce and justified adultery by women (seeing both as a form of revolt against the male oppressor and the concept of marriage imposed by society). Imbued with the outlook of his time, he portrayed women as they were generally seen, whilst denouncing as absurd their dependence on men.

The accusation of misogyny sometimes levelled against Barreto is totally false. The women he criticised were, above all, the bourgeois women, the snobs, whereas he was sympathetic to proletarian, suburban women. One of the biggest interpretative mistakes is to suggest that he was against the movements and actions in favour of women’s emancipation. For him, the feminist movement of the time was not working or fighting in defence of women; it was ‘fragile, inconsistent, innocuous, and concerned itself only with perfumes, accessories and trivia’; it looked down on working-class women and ignored their demands for better conditions; in short, it simply divorced itself from the question.

Both in his fiction and his non-fiction, Barreto always devoted a significant amount of space to women, portraying and commenting on: women’s situation with respect to marriage; the moral code imposed on women by men and by society; the unfair way in which women’s adultery was viewed by the law; women’s lack of educational and professional opportunities; prostitution; and all of this cut across by the always present and relevant racial (and social) question, as is made clear in Clara’s concluding words in the completed novel: ‘In this life, we’re nothing.’

It is true that his articles and essays – whether about feminism, the women’s movement, the vote for women, women’s rights, women’s literature, or whether about everyday life, fashion, behaviour or female customs – always display a critical, ironic stance, and that the way women are portrayed in his short stories and novels shows them dependent on men and submissive to the social ‘norms’ of the age. But it is also true that, on innumerable occasions, he shows them acting and behaving progressively, and as superior to men.  Examples are: Olga in Triste fim de Policarpo Quaresma; Edgarda in Numa e a ninfa; Efigênia in O cemitério dos vivos; Cecília in Diário íntimo; Cló, Adélia, Lívia and other women in his short stories.

Barreto’s writing about women should be viewed in the light of his position in respect of marriage. He thought the way society elevated men, as if they were automatically gifted with exceptional attributes, made it impossible for wives to enjoy a fulfilling emotional life and left them repressed and frustrated. It should be emphasised that Barreto respected the institution of marriage and saw it as almost the only way for women to achieve fulfilment; it was just that he was unable to overlook the reality of marriage in that bourgeois, republican society: for men, a sort of ‘commercial transaction’, ultimately reducing the wife to ‘a stepping-stone for the husband’; for women, on the other hand, a way of realising themselves through dedication to ‘the superior man’, especially when he was deified by addition of the title ‘Doctor’. And, as a general rule, women went along with this flawed attitude, which led so often to deception and bitterness.

Barreto paid particular attention to women’s education, both as it was and as it should be. He was a trenchant critic of the lack of educational opportunities for women and he spoke with passion about the absolute need to provide them with those opportunities. Indeed, most women at the start of the century saw education simply as a way of making themselves more appealing to their male companions; they were not looking for intellectual emancipation. And it was the latter that Lima was advocating by campaigning for better educational opportunities for women. In general, women were largely restricted to their homes, which reflected the cultural mores of the time, and they were thought of as sentimental/emotional rather than intellectual/philosophical. Lima considered that to be the cause of so much unhappiness for women, both inside and outside marriage. He saw women’s education as essential for improving men’s education and for good citizenship, because the fate of the generations to come – and of society as a whole – depended on the education given to children.

Lima Barreto and Politics

Lima Barreto paid more attention to politics than to any other theme. None of his contemporaries wrote so much on the subject or, by extension, about social questions. His ‘militant literature’, as he called it, went hand-in-hand with his focus on the margins of society; and his critical view of society was complemented by a genuine and irreversible commitment to the struggle for social change, so that, in his articles in the press, he attacked the whole panoply of power and, in his fiction, he denounced the profound injustices in Brazilian society.

All Barreto’s work evolved on the basis of, and around, a central theme: power and its exercise – power seen and described by him as ‘the various combinations of elements, vectors and procedures interwoven in society and comprising prisons, both large and small, both visible and invisible, that tend to restrict and constrain men’s thought, to limit their possibilities for personal, cultural, professional and social fulfilment and for them to have their just place in society.’ He analysed power at every level: the government, ideologies, cultural institutions such as the press, science, and the general models that determined everyday behaviour and relationships. And, in all this, he showed himself to be, above all, an anti-capitalist.

He was an implacable critic of the supposed modernity the Republic claimed to be implementing, an opponent of all forms of assimilation of foreign values (especially football, cinema and other cultural imports), and an often intransigent defender of ‘Brazilianism’, which – he maintained – should permeate ‘the authentic national language’. But he was also an active opponent of the ultra nationalism that emerged at the end of the 19th century and the beginning of the 20th, questioning the erroneous self-image Brazil was creating, and revealing, one by one, the ultimate ridiculousness of the nationalistic clichés and myths. (In Triste fim de Policarpo Quaresma, he implicitly parodies the jingoistic booklet by Afonso Celso, the son of Barreto’s protector, entitled Why I’m proud to be Brazilian (1901), which was very popular at the beginning of the 20th century and which gave rise to the expression ufanismo (ultra nationalism). He himself tried to map out a patriotism with a historical and social conscience that would emphasise citizenship, be both anchored in real Brazilian culture and resistant to cosmopolitanism and would embrace the ethnic, social and cultural cross-fertilisation in the country.

All of this can be clearly seen in the tripartite development of Clara dos Anjos.

A similar change of direction can be seen in the novels Recordações do escrivão Isaias Caminha, which was also begun in 1904 (and completed in 1905), and  Vida e morte de M.J. Gonzaga de Sá, which was written during the same period as Isaias Caminha.

Those two books share many philosophical and ideological themes, but Barreto was more interested in publishing Isaias Caminha, Gonzaga de Sá not being published until 1919 (at the insistence of Monteiro Lobato, its eventual editor).

As mentioned previously, Barreto gave up his idea of writing a historical novel about slavery in Brazil in favour of critical, incisive observation of the political and institutional life of the Republic, becoming the Republic’s arch-critic in the process.

The unfinished 1904 version of Clara dos Anjos could be said to have prepared the ground for those two 1905 novels (Isaias Caminha and Gonzaga de Sá), Isaias Caminha  morphing from a work about racial prejudice to one with a wider psychological and existential theme, and from a denunciation of social and racial discrimination to a critique and satire of the journalistic and literary worlds. (This is a good example of ‘intentional fallacy’, an expression coined by the French critic Pierre Macherey in his work Pour une théorie de la production littéraire, which has to do with how an author’s preliminary, a priori ideas, when conceiving a work, can be overturned and altered during the actual construction of the narrative – as if the author were ‘discovering’ the story.) Thus the change of course that took place after Barreto’s initial conception of Clara dos Anjos, towards the narrative threads that were going to predominate in Isaias Caminha and  Gonzaga de Sá, proved to be the direction he would take until the end of his (short) literary career.

The notes and sketches for Clara dos Anjos constitute,  in themselves, a foundation for Isaias Caminha which, in certain subtle ways, incorporates the projected work about slavery, but with a different focus and literary structure, especially in view of the political context, identified by Barreto as oligarchic, sectarian and elitist.

Together with those two novels that followed in its wake, Clara dos Anjos synthesises Barreto’s philosophical and ideological evolution even more than his literary evolution. And it does so especially in the shift from an ethnic focus to a more all-embracing fictional world.

It would not be out of place to see this process in the light of the ‘religious perception of art’ proposed by Tolstoy in his famous essay ‘What is Art?’, because it was the main – and crucial – influence on Barreto’s literary career, particularly with respect to the transformation of his literary ideas, the adoption of a new thematic direction in his fiction, and his concept and advocacy of ‘literature as mission’.

Literature as mission

Most writers, like most intellectuals, welcomed the advent of the Republic enthusiastically, but their enthusiasm waned when they experienced the reality of the first years of the new regime. Nevertheless, the general rule, whether in the sphere of journalism or, especially, of literature, was that they had to defer to a greater of lesser extent to the tastes and preferences of readers if they were not to suffer cultural and professional ostracism (and the financial consequences). The need to be in tune with a city that was buzzing with the urge to modernise and the desire to get rich quick caused writers to produce material that was superficial and ephemeral in style, language, form and content, i.e. ‘adapted to the taste of the petite bourgeoisie created by the Republic’.

On the other hand, in resolute opposition to almost all the contemporary styles of writing, and particularly the predominant aristocratic style, there was Lima Barreto. Despite being a respected writer of articles and essays for the newspapers, and recognised as an exceptional novelist for the highly praised Recordações do escrivão Isaias Caminha (1909) and Triste fim de Policarpo Quaresma (1915), he absolutely refused to turn either his journalistic work or his literary work – whether fictional or non-fictional – into ‘an instrument of propaganda for the republican dream of false progress and false civilisation’. He maintained that his was ‘a militant literature, works that debate the questions of the age (…) as opposed to the sort of literature that limits itself to questions of form, to sentimental love stories and to the idealisation of nature’.

Unlike most of his contemporaries, whose writing was as ornate as it was vacuous, snobbish and futile – totally in accordance with literature as ‘society’s smile’, as advocated by Afrânio Peixoto – Barreto brought to his fiction the militant sense of ‘a social mission, with a view to contributing to the happiness of a people, of a nation and of humanity’. In his opinion, literature had to be ‘militant’, with a clear, defined objective, as he stated in an interview published in A Época on 18 February 1916:

We don’t want this ethereal literature any more, a literature that’s false and aimless, full of curlicues and affectation, and not like literature used to be; nor do we want this descriptive literature, searching for beauty in the form of gods that are dead and gone and are now no more than mannequins, because the spirit that animated them evaporated once their worshippers were dead. Let’s say No to literature that’s purely contemplative, all about style, without a thought for anything other than poetry and which has been given the imprimatur of a high society stupefied by money, and which is so readily churned out by pseudo intellectuals, graduates and politicians… A work of art should say what simple facts don’t say. That’s my aim. I’ve brought all my honesty and courage to literature. It’s my life’s purpose and all I ask from literature is the one thing it can give me – glory!

Thus, through the vigorously ideological slant of both his fictional and non-fictional output, Barreto sought ethical meaning through the politicisation of literature. He made this clear in the only lecture he was due to give (in Rio Preto, São Paulo, in February 1921). He ended up not giving the lecture, but it was published, under the title ‘The Purpose of Literature’, in the Revista Souza Cruz in Rio de Janeiro in 1921 – together with an excerpt from the novel O cemitério dos vivos. In it, he wrote:

Beauty doesn’t reside in form, in visual enchantment, in the proportion and harmony of parts, as our latter-day Hellenists believe. Without denigrating perfection of form or style, the beauty of an important literary work must reside principally in the exteriorisation of certain specific thoughts that are of interest to humanity… And the purpose of literature is to spread that great ideal of fraternity and justice among people, to make it real and easily accessible. That’s the way for it to fulfil its mission – a mission that is almost divine. There is no other spiritual activity of our species that is greater than Art – and especially Literature, to which I have dedicated myself and to which I am married; as a result of its contagious power, no other means of communication between men has had, has or will have such a great destiny within our sad humanity.

Whether in his novels or his short stories, or whether in his essays and articles, Barreto always criticised modernity in so far as it resulted in social oppression and political hypocrisy, as was frequently the case in the implementation of the Republic. His choice of militant literature determined the marginal – and ‘revolutionary’ in the opinion of many researchers – character of his work: his critical view of society, politics and culture brought him bitter rewards – public denigration, poverty, alcoholism and illness, including internment in psychiatric hospitals – but he resolutely refused to compromise his principles in order to gain popularity. That is to say, he would not turn himself into a bourgeois writer by kowtowing to the political, economic, social and cultural interests of the Republic. Nothing ever made him bow to those values.

Clara dos Anjos

Clara dos Anjos appears among Lima Barreto’s fictional works in three versions, under the same title in each case. These were written at different times and differ in themselves, not so much on account of the plot, which stayed basically the same (a mulatto girl from a poor family in a suburb of Rio de Janeiro is seduced by a white man and then abandoned), but of the principal themes on which Barreto focussed in the course of time.

The first version, of 1904, comprises just four chapters of an incomplete novel, which were inserted in Diário íntimo (after being seduced and disgraced, Clara is taken advantage of by various men). The second version is a short story that was published in the collection Histórias e sonhos (after being seduced, Clara faces up to her disgrace and lives a sad life of poverty). The third version, the completed novel (where the narrative focusses on the minute details of the seduction), was written between December 1921 and January 1922, but only saw the light of day after Barreto’s death. First of all, the chapter ‘The Postman’ was published in the journal Mundo Literário in May 1922, with the introduction: ‘a previously unpublished excerpt from the novel Clara dos Anjos, which is due to be published shortly’. Then, between January 1923 and May 1924, it was published in 16 instalments in the Revista Souza Cruz. It was not published as a book until 1947, being the last of Barreto’s fictional works to be published.

The significant differences between the three versions have to do with the changes in Barreto’s focus, reflecting developments in his thinking and ‘literary aesthetics’ over the course of time. From his initial focus on the situation of the blacks in the city of Rio, in 1904, to a focus, in 1921–2, less on the racial question and more on poverty and social injustice in general, regardless of race. This was characterised as a ‘social novel’, with the author emphasising the tragic fate of men and women – indiscriminately – who were forced by poverty to live lives of shame. It is worth noting , in this sense, the difference in the way in which Barreto treats tragedy, a literary category he never really engaged with until this, his final work. Nevertheless, despite the move from the pre-eminence of the racial/social theme of the first text to the multiple – social, economic, psychological – themes of the last, racial discrimination and prejudice were a constant, integral theme throughout his fiction.

So, in its three versions, Clara dos Anjos represents a crucial, and intentional, change of focus from the question of negritude and the situation of the blacks in Brazil – the initial idea for the novel and for an (unrealised) History of Slavery in Brazil – to a full-scale novel, but with a more political focus on Brazilian institutions and society – and this also applies to his later novels and short stories.

There is no indication whatsoever, however, that Barreto ‘abandoned’ or distanced himself from his political ideals, i.e. from the ideological fulcrum at the very heart of his life and work. Never…

The question of ethnicity and ‘its influence on our nationality’ was always present – in his own DNA, at the core of his social conscience, in his non-fiction (especially his essays) and in his fiction. And it is particularly present in the three versions of ‘Clara dos Anjos’ – in a more focussed and central form in the incomplete novel, still with a significant presence in the short story, and integrated into a wider, political view in the completed novel.*

* An example of how Barreto neither distanced himself nor deviated from a preoccupation with the condition of the blacks in Brazil and the exploitation of the black race by the slave-owners is a drama he wrote in 1905 entitled ‘The Blacks’. This was one of only two dramas he wrote – and which he called ‘dramatic exercises’ – and it is very little known, having hardly been brought to the public’s attention at all; the texts of the two pieces – the other one was called ‘The Poet’ – were originally published in the 2nd edition of Histórias e sonhos (BARRETO, 1951) and subsequently only in my book Lima Barreto e a política: os ‘argelinos’ e outros contos (ROSSO, 2010)

Mauro Rosso
2015


 ABOUT LIMA BARRETO

(The following biographical details have been translated from the [now defunct] Casa Lima Barreto website.)

Afonso Henriques de Lima Barreto was born in Rio de Janeiro on 13 May 1881 and died in the same city on 1 November 1922. The son of a typographer at the National Printing Works and of a state-school teacher, he was of mixed race. He was taught at first by his own mother, who died when he was seven. Through the influence of his godfather, Viscount Ouro Preto, an imperial minister, he completed his studies at the Pedro II National School, from where he went, in 1897, to the Polytechnic with the intention of studying to be an engineer. He had to give up his course, however, in order to become the breadwinner at home, after his father – bursar at the Colony for the Insane on Governador Island – himself became mentally ill in 1902. In the same year he had his first work published in the student press. The family moved to the Rio de Janeiro suburb of Engenho de Dentro, where the future writer decided to take part in a public examination for a vacancy in the Ministry of War. He came second but, because the first-placed candidate withdrew, he was able to take up the post, which he did in 1903.

Because his salary was only small, the family moved to a modest house in the suburb of Todos os Santos in which, in 1904, he began the first version of his novel Clara dos Anjos (Clara of the Angels). In the following year he began his novel Recordações do escrivão Isaías Caminha (Memoirs of the Clerk Isaías Caminha), which was published in Lisbon in 1909. He also published a series of reports in the Correio da Manhã newspaper and commenced the novel Vida e morte de M. J. Gonzaga de Sá (Life and Death of M. J. Gonzaga de Sá), which was not published until 1919. He participated in the Fon-Fon magazine and in 1907, together with some friends, launched the Floreal magazine, which survived for only four numbers but attracted the attention of the literary critic José Veríssimo. During this period he devoted himself to reading, in the National Library, the great names of world literature, including the European realist writers of the period; he was one of the few Brazilian writers who became familiar with the works of the Russian novelists.

In 1910 he was a juryman in a trial that condemned some soldiers involved in a student’s murder, an incident that came to be called ‘The Spring of Blood’; as a result he was passed over when it came to any possibilities of promotion in the secretariat of war. In the space of three months, in 1911, he wrote the novel Triste fim de Policarpo Quaresma (The Sad End of Policarpo Quaresma), which was published in instalments in the Jornal do Comércio, for which he wrote, and also in the Gazeta da Tarde. In 1912 he published two instalments of the Aventuras do Dr. Bogoloff (The Adventures of Dr. Bogoloff), in addition to little humorous books, one of them printed in the O Riso magazine.

Although alcoholism was beginning take hold of him, it did not prevent him from continuing to work for the press and, in 1914, he commenced a series of daily feuilletons in the Correio da Noite. In 1915 the A Noite newspaper published his novel Numa e a ninfa (Numa and the Nymph) in instalments, and he began a long phase of work with the Careta magazine, writing political articles on various topics.  In the first months of 1916, the novel Triste fim de Policarpo Quaresma appeared as a book, together with some notable short stories such as ‘A Nova Califórnia’ (New California) and ‘O homem que sabia javanês’ (The Man who Spoke Javanese); these were warmly received by the critics, who saw Lima as a true successor to Machado de Assis. He began writing for the political weekly A.B.C. After being hospitalised in July 1917, he delivered to his editor, J. Ribeiro dos Santos, the manuscript of Os Bruzundangas (The Bruzundangans – Bruzundanga being Lima’s satirical name for Brazil), which was not published until a month after his death, in 1922.

He applied for a vacancy in the Brazilian Academy of Letters, but his application was not even considered. He published the second edition of Isaías Caminha and, subsequently, the novel Numa e a ninfa in book form. He started publishing articles and feuilletons in the alternative press of the period: A Lanterna, A.B.C. and Brás Cubas, which published an article of his showing sympathy for the revolutionary cause in Russia. After being diagnosed with toxic epilepsy, he was pensioned off in December 1918 and he moved to another house in the Rua Major Mascarenhas in Todos os Santos, where he lived until his death.

At the beginning of 1919 he ceased his collaboration with the A.B.C. weekly, because he took issue with an article it published criticising the blacks. He published the novel Vida e morte de M. J. Gonzaga de Sá, which was personally edited and sent for typing by the editor Monteiro Lobato; this was the only one of Lima’s books to receive such standard editorial care and for which he was well paid; it was also well advertised, being praised by both old and new literary critics, such as João Ribeiro and Alceu Amoroso Lima. At this time he applied once more for a vacancy at the Brazilian Academy of Letters; on this occasion his application was accepted, but he was not elected, although he received the permanent vote of João Ribeiro. Under the title of ‘As mágoas e sonhos do povo’ (The People’s Sufferings and Dreams), he started publishing, in the Hoje magazine, weekly feuilletons of so-called ‘urban folklore’ and he entered into a second phase of collaboration with Careta, which lasted until his death.

From December 1919 to January 1920 he was hospitalised in consequence of a nervous breakdown, an experience recounted in the first chapters of the memoir O cemitério dos vivos (The Cemetery of the Living), which was not published until 1953, when it was issued in a single volume together with his Diário íntimo (Intimate Diary). In December 1920 Gonzaga de Sá was short-listed for the literary prize of the Brazilian Academy of Letters for the best book of the previous year; it received an honourable mention. In the same month, the short-story book Histórias e sonhos (Stories and Dreams) was published, and the manuscript of Marginália (Odds and Ends), comprising articles and feuilletons already published in periodicals, was delivered to his friend, the editor F. Schettino; the manuscript was lost, however, and the book did not come to be published until 1953.

A section of O Cemitério dos vivos was published in January 1921 in the Revista Souza Cruz, under the title ‘As origens’ (The Origins); but the work remained incomplete.  In April of that year he went to the little town of Mirassol in the State of São Paulo, where a doctor friend of his, Ranulfo Prata, who was also a writer, tried to put him together again, but in vain. With his health badly undermined, he turned into a sort of recluse in his little house in Todos os Santos, where friends came to visit him and where his sister Evangelina looked after him devotedly. Whenever possible, however, he would embark on another walk through the city he loved, keeping reading, meditation and writing for home, despite the constant presence of his father’s madness, which got worse through a series of crises.

In July 1921 Lima applied for a vacancy in the Brazilian Academy of Letters for the third time, but he withdrew his application for ‘entirely personal and private reasons.’ He delivered the manuscript of Bagatelas (Trifles) to the publisher; this book was a collection of his principal journalistic work from 1918 to 1922, in which he analysed, with rare vision and clarity, the problems of the country and of the world after the 1st World War. However, Bagatelas was not published until 1923. In November 1921 he published, in the Revista Souza Cruz, the text of a speech ‘O destino da literatura’ (‘The Destiny of Literature’) that he had been due to make – but had not managed to do so – in the town of Rio Preto, near Mirassol. In December he began work on the second version of his novel Clara dos Anjos, which he finished the following January. The manuscript for Feiras e mafuás (One Thing and Another) was delivered for publication, which did not happen until 1953.

In May 1922 the magazine O Mundo Literário published the first chapter of Clara dos Anjos, ‘O carteiro’ (The Postman). His health was declining steadily as a result of rheumatism and alcoholism amongst other things, and Lima suffered heart failure and died on 1 November 1922. They found him holding the copy of the Revue des Deux Mondes – his favourite journal – which he had just been reading. Two days later, his father died. They were both buried in the São João Batista cemetery, in accordance with Lima’s wishes.

In 1953 a publisher issued some volumes of his unpublished works. But it was only in 1956, under the direction of Francisco de Assis Barbosa and with the collaboration of Antônio Houaiss and M. Cavalcanti Proença, that all his work  was published in 17 volumes; these comprised all the novels mentioned above and also the following titles that were not published during his life: Os bruzundangas, Feiras e mafuás, Impressões de leitura (Literary Impressions), Vida urbana (City Life), Coisas do reino de Jambon (A Report from the Kingdom of Jambon), Diário íntimo, Marginália, Bagatelas, O cemitério dos vivos and two further volumes containing all his correspondence – both letters sent and letters received. In the following decades Lima has been the subject of many studies, both in Brazil and abroad. His works, particularly his novels and short stories, have been translated into English, French, Russian, Spanish, Czech, Japanese and German.  He has been the subject of doctoral theses in the United States and Germany. To mark the centenary of his birth in 1981, conferences were held about him throughout Brazil, resulting in the publication of innumerable books, including essays, bibliographies and psychological studies of the author and his works. There is currently a growing interest in him among new Brazilian writers, who see him as a pioneer of the sociological novel. His literary production, which is vast in view of his early death, is gaining him – quite rightly – more and more distinction.


TRANSLATOR’S NOTE

In an obituary for Lima in the Jornal do Brasil on 5 November 1922 , Coelho Neto – who had given the oration at Machado’s funeral in 1908 – described him as:

one of the best novelists Brazil has had, who observed things with the power and precision of a microscope, and who wrote with magisterial assurance, describing ordinary life like no one else has done. Just as he was neglectful of himself, of his own life, so was Lima Barreto neglectful of the work he constructed, not seeking to correct its defects of language, presenting it just as it flowed from his pen, without the necessary revision, the indispensable polishing, the definitive final touch which a work of art needs. Despite everything, however, what has remained to us of this man is worth so much by way of observation of life and depiction of characters that the rough edges cannot destroy the beauty: sometimes they compromise it here and there but only in the same way that a wall with stains and cracks can affect the harmony of a fresco, but cannot negate the magnificence of the painting.

Despite the nit-picking, this might be considered gracious in view of the virulent criticisms made of Coelho Neto by Lima.

From Portuguese: The Man Who Spoke Javanese, by Lima Barreto

(My translation of the short story O homem que sabia javanês – The Man Who Spoke Javanese – by the Brazilian writer Lima Barreto, which was published in the Gazeta da Tarde in 1911)

 

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 was in a coffee shop, telling my mate Castro how I’d conned people in order to earn a living. Once, when I was in Manaus, I’d even had to pretend I hadn’t been to university so that my clients wouldn’t think me unqualified for being a fortune-teller-cum-magician.

Continue reading From Portuguese: The Man Who Spoke Javanese, by Lima Barreto

From Portuguese: With Muffled Drum, by Machado de Assis

(My translation of the short story Marcha Fúnebre by Machado de Assis)

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ne night in August 1866, Senator Cordovil was having difficulty sleeping. He’d come away early from the Fluminense Casino, soon after the Emperor had left, and had felt perfectly well, both mentally and physically. Indeed it had been an excellent evening, especially as one of his enemies, who had a heart problem, had died at about ten o’clock, the news arriving at the Casino shortly after eleven.

Continue reading From Portuguese: With Muffled Drum, by Machado de Assis

From Portuguese: Our Song, by Machado de Assis

(My translation of the short story Cantiga de esponsais by Machado de Assis – 1839-1908)

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magine it’s 1813. You’re in the Carmelite Church, listening to one of those marvellous old masses that used to be the essence of public entertainment and musical artistry. You know what a sung mass is; you can imagine what a sung mass would have been in those far-off times. I’m not asking you to concentrate on the priests and sacristans, nor the sermon, nor the eyes of the Cariocan girls (already beautiful in those days), nor the mantillas of the dour senhoras, nor the shoes, hairdos, pelmets, lights, incense… none of that. I’m not even talking about the orchestra (which is excellent). I’m just pointing out the white-haired old man who—with all his devoted soul—is conducting the orchestra.

Continue reading From Portuguese: Our Song, by Machado de Assis

From Portuguese: Looking after, by Machado de Assis

(My translation of the short story O enfermeiro by Machado de Assis)

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o you think what happened to me in 1860 warrants a few pages? Fair enough, but on condition you don’t let anyone see it until I’m dead. You won’t have to wait long, maybe a week, if not less; I don’t have any illusions about that.

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